Mysterious Ways

The Spirit often works in underhanded ways. He changes your attitude toward a situation, until one day you realize that you are gentle where you used to be angry, merciful where you used to be harsh. He drops a notion in your mind, until you realize that you are in the perfect place at the perfect time to do some good, but afterwards you wonder how you got there.

Let Jesus Drive

 

Darkness and Mercy

 

Jesus and Prayer

Mark 1:35-38

Jesus struggled with time to pray alone. He prayed with his disciples, and he showed his devotion to Yahweh by reciting the “Shema” (Deuteronomy 6:4-5) daily. But to be able to listen to the Father and gain strength by praying alone was hard to get. To do this, sometimes he would get up before anyone else, sometimes he would tell everyone to go away, sometimes he would stay up after everyone was asleep. But as often as he could, he sought time with the Father.

Who Are the People of God?

We can look around at the different religions and the many different kinds of Christianity and we can wonder, who among all of these different kinds of religious people does God really care for? Some religions are strict, others are lax; some are private and personal, while others are public and in-your-face; some are meditative, others are ethical, while others are very social. And each one of them has their own ideas of what makes up the people of God and who really belongs.

Of all the people in the world, Jesus is one of the few who we can trust to really know what God prefers. Jesus lived among his people and taught and healed—but more importantly, God gave his stamp of approval on his life and teaching beyond anyone else, because God raised him from the dead. No other religious teacher or prophet or theologian could claim that. So rather than delving into theology or religious doctrine, let’s just look at what Jesus said about the subject.

The Beatitudes—Matthew 5:3-10
The Beatitudes are Jesus’ blueprint for God’s people. He didn’t come up with it himself—although he packaged it. Most of this teaching comes from the Hebrew Bible (which is usually today called the Old Testament). It is called “the beatitudes” today because each statement speaks about a blessing that the people of God will receive. “Beatitude” comes from a Latin word which means “state of bliss”. And these statements explain who will receive a state of blessing or fortune from God. Before we explain it, though, let’s hear what Jesus has to say about God’s people for himself:

3. The poor in spirit are fortunate because the kingdom of heaven is theirs. 4. Those who grieve are fortunate, because they will be cheered. 5. The meek are fortunate, because they will inherit the earth. 6. Those hungry and thirsty for justice are fortunate, because they will eat their fill. 7. The merciful are fortunate, because they will be granted mercy. 8. The clean in heart are fortunate, because they will see God. 9. The peacemakers are fortunate, because they will be called 'sons of God.' 10. Those who are persecuted for the sake of righteousness are fortunate, because the kingdom of heaven is theirs.

Who are these people?
The first thing we want to look at are the characteristics of God’s people. Jesus statements about these characteristics can be divided in two: a. Situational characteristics and b. Ethical characteristics.

The Anawim of God
Some of the characteristics of God’s people relate to the awful situations they find themselves in:
• The poor in spirit (oppressed, especially economically),
• The grieving (remorseful about the situations they find themselves in),
• The meek (lowly, disenfranchised or outcast),
• Those hungering and thirsting for justice (greatly desiring right to prevail in their lives)
• And the persecuted (rejected or spoken ill of).

This isn’t exactly a top-ten of things that we want to be! These characteristics can be summarized in one Hebrew word—anawim. The Bible speaks much of the anawim, because they are the kinds of people God focuses on, and desires to help more than anyone else. (Read Exodus 22:21-24; Psalm 37:11 and Psalm 34:6.) That’s because they have no one else but God to turn to. No power on earth will pay attention to them, because most people would prefer to pretend that they didn’t even exist. Some of the anawim in our society are the homeless, the mentally ill, the elderly, the chronically sick and all the various others who are socially outcast. These are the poor, the lowly, the outcast—and they are God’s people. If a person thinks that they are of God or His people, but have never experienced this kind of rejection by society, then they are not, in reality of God’s true people.

The Loving of God
However, one cannot just be rejected or poor and be of God’s people. Many teachers and theologians today will teach that Jesus said that everyone who is poor or outcast represents him. But that simply isn’t true. Jesus said that those of his “brothers” who are needy are his people. And Jesus said that his brothers would “do the will of my Father in heaven”. In other words, they listened to and obeyed God. But what kind of obedience is Jesus talking about? Not drinking on a Friday night? Studying the Bible every day? Standing on a street corner yelling, “You’re going to hell” to everyone you see? Hmmm… let’s see what Jesus says:

• The merciful (those who do good to everyone in need without exception);
• The clean in heart (those who do what is right because they have a mind focused on God, and not because of superficial reasons)
• The peacemakers (those who do good to their enemies, who refuse to judge on appearances and who gather people to be devoted to God);
• And the persecuted for righteousness’ sake (those who are rejected because they were doing the good God said to do).

These are the people who keep two things on their main agenda: They are devoted to God first and foremost, not allowing anything else in their lives to get in the way of their love of God. Second, they are doing everything they can to benefit other people, no matter who they are. This makes sense, because Jesus said that these two things are to be the focus of everyone who lives for God (Matthew 22:35-40). They love God and they love other people. And sometimes they get burned because of it. Sometimes they are rejected or even physically hurt because of it. But they know it’s worth it.

How can it be worth it?
It doesn’t seem worth it. Jesus is saying that God’s people are those who are so focused on devotion to God and assisting others that they get hurt by it. It just doesn’t seem right. But it really is—in fact, it is a weird sense of justice that indicates that these are God’s people and not others. Just look at what God’s people get:
• Theirs is the kingdom of heaven (God lets them rule His coming nation!)
• They will be cheered (God gives them happiness!)
• They will inherit the earth (God gives them land and city to be in charge of!)
• They will eat their fill (God will give them true justice—forever!)
• They will receive mercy (God will overlook their faults and meet their needs!)
• They will see God (God will let them be in his presence!)
• They will be called sons of God (God will call them his own!)

All wrapped up, these are the blessings of God that almost everyone wants. It is peace, security, true spirituality, all of one’s needs met, a peaceful society to live in. It is winning the real lottery—obtaining true happiness that you could never get with cash.

So why do these people get it, and not others? Because only God is offering it, and only those who are truly devoted to God and His ways will get it. And how can anyone know that we were really devoted—and not just faking it? How can anyone know that we really cared about other people and weren’t just faking it? Because we acted in love even though we were living in hard times. We stayed right with God, even though we suffered for it. We continued to help others, even though people thought we were wrong to do it. We suffered and loved at the same time.

How fortunate are the oppressed because they will rule God’s kingdom!
How fortunate are the sorrowful, because God will cheer them up.
How fortunate are the lowly, because God will give them the earth.
How fortunate are those who desperately desire justice, because they will get just what they want.

How fortunate are those who act in compassion, for God will be compassionate to them.
How fortunate are those single-minded on God, for they will see Him.
How fortunate are the creators of peaceful communities, for God will make them rulers.
How fortunate are the sufferers for righteousness, because they will rule God’s kingdom!

The True Authority

Jesus is deeply concerned about God’s reputation. He acts, more than anyone else in the Bible, as God’s PR agent. He truly acts as God’s Son, and, as any child of a famous parent, he is constantly living in the midst of his parent’s reputation, whether good or bad. This could be both exciting and disturbing. Exciting, because of the attention one receives that most people do not. But mostly, the child of a famous parent is disturbed, even if the reputation is generally positive. Such a child would be disturbed by the fact that most of what he or she is hearing about the parent is fundamentally misguided. Not necessarily wrong, but one’s reputation rarely is a reflection of the true personality or motivation of the one with fame—no matter how often the misconceptions are re-explained.

For instance, Jesus was constantly confronted with the reality of who people thought best represented God. If Gallup or Barna had done a first century survey of Jews throughout the world, asking the question “What person or group of persons could you trust to speak authoritatively for God?” the surveyors would get a number of responses: Priests at the temple; the Sanhedrin; the High Priest; or a particular School of Law, such as the Pharisees or the Sadducees. The interesting thing is not so much the differences of opinion, but their similarities—all of these authorities center on one place: Jerusalem. And many of them center on one person: The High Priest who was the leader of the temple priests, the Sanhedrin and the Sadducean school of Law. This fairly unified group of leaders are called in the New Testament Ioudaioi, often translated “Jews”, but better understood as “Judeans”. They could just as well be understood as “Jerusalemites”, for there was the center of political/religious Ancient Judaism. This would make sense, since the High Priest was the political/religious authority in Judea since the second century BC (as long as the U.S. have had presidents).

So when Jesus walked around ancient Galilee, people would always be referring to God’s authority as “the Judeans say this” or “the elders say that” or “the teachers say this.” The content of what they said would be some interpretation of the Law, but if it came from Jerusalem, it was authoritative—the final word.

Now Jesus had some issue with this authoritative approach to theology. This is not to mean that he was not authoritative. He was, certainly. But that was the problem. As the authority, the Son of God, the king of Jerusalem, Jesus found that the Sanhedrin and the High Priest had many things they disagreed with Jesus on. The disagreements came to a head when representatives from Jerusalem formally declared Jesus' teachings to be false and his healings to be empowered by Satan. The Judeans weren’t very diplomatic. But they didn’t need to be. They were the Accepted Authorities. They could say whatever they thought was true.

But setting aside, for a moment, the fact that they rejected Jesus’ authority, Jesus didn’t think that they qualified to be real authorities. The reason for this, Jesus said, is that they reject and even kill the ones who truly represent God—prophets and teachers such as John the Baptist. This meant that these leaders, rather than representing God’s authority and truth, actually represented their own interests. And, in the end, they would be crushed. Again, more about this later.

But who did Jesus say have God’s real message for his people? Who did Jesus say were the true authorities of God? Who should actually be listened to, if not the Judean authorities? Well, Jesus said, the folks like John the Baptist. People who spoke God’s word and were rejected, even killed for it. Folks like those who listened to John the Baptist—prostitutes and tax collectors who were rejected by the Judeans, but they listened to God’s word in humility and repentance. Folks like the man who was demon possessed with a huge crowd of demons, but who was healed by Jesus and then told to speak about what God had done for him. Folks like the Gentile centurion, rejected by the Judeans, but accepted by Jesus for his faith. Folks like the disciples who were never properly educated, but could be taught to say “The kingdom of God is near.” Jesus calls them infants and contrasts them with the well-spoken and educated. Jesus calls them poor and contrasts them with the rich and comfortable. Jesus calls them unimportant and contrasts them with the Judeans.

But Jesus also said that these are the ones who will enter God’s kingdom—receive God’s greatest blessings, exult in God’s greatest joy. These are the Anawim. The poor,and outcast-- they are the ones best suited to represent God's plan to humanity.

High Volume Meekness

Meekness isn’t exactly in demand today. Nobody wants it. Sure, people will buy books on love, on peace, on joy, on self-discipline—but how many people want Meekness for Dummies? Microsoft Humility? (Whoa, talk about a contradiction in terms!) McLowly? Meekness just doesn’t sell.

And why should it? Meekness doesn’t comfort us, it doesn’t make us more successful, it doesn’t help us make friends or influence people. Let’s face it—the meek in our society are rejects. They are the outcasts, the people who don’t really fit in. Let’s see, who are the professional meek in the U.S.?

• Homeless
• Elderly in nursing homes
• Those living in low income housing
• Poor immigrants
• Mentally ill
• Those who work for minimum wage
• Panhandlers
• Those on Disability or Food Stamps
• Non-English speakers

Not exactly whom you want to be like? Perhaps not the friends and neighbors? Nor your usual upstanding church members? Of course not. These are not the building blocks of society, the ones who can make things change for the better, the righteous, the acceptable. Again, the meek are the rejects. Not just the unimportant, but the unwanted, the unacceptable.

And how do the middle-class church members—the Uptight Upright—treat these folks, the meek and lowly? Sometimes they treat them with pity, feeling sorry for their plight, perhaps seeing how they can help them. That’s typically the best response. If only the best response were the only response. Often the meek are treated as a “problem” that needs to be solved, the solution of which has avoided the minds of all the mighty. The meek usually are ignored by most—best not seen, not dealt with. The apathetic aren’t interested in judging the lowly, but they aren’t interested in doing anything else with them either. But there are many that do wish to judge the lowly.

These judges use the logic of Job’s friends—These meek are in the positions they are in for a reason. Perhaps in these post-modern times we do not want to use the argument of God only offering material blessings to the righteous, but we would use other arguments. “They made terrible errors in their lives, and so they ended up where they are.” “They will have to work hard like we did and then they can get out of that situation.” “This is the land of opportunity—anyone who works hard enough can get ahead.” “They just need to apply themselves.” “Lazy.” “Addicts.” “Trying to take advantage of good people.” These labels are used on the meek, even if they are not known. And if you think you are immune to this, how many times have you ignored a panhandler whom you have never seen before because, you assume, they would use the money you might give them for their addiction? This is judging by stereotype. Would we assume such things of our neighbor who lives on the same suburban street as us?

If we looked at these meek with God’s eyes, we would see that these meek are not the insignificant and hopeless as we might first have imagined. Just the opposite. We need to remember that God does not choose the powerful, the rich, the ones who already have everything in place. God chooses the needy, the insignificant, those for whom everything is falling apart. This means, biblically, when we look at our world around us, we need to see it with new eyes. Next time you see a panhandler, instead of seeing him or her with pity or disgust, think, “This is one of the ones whom God chooses.” Next time you see an elderly woman, living alone, respond, “I wonder if God will give her a son.” Next time you meet a mentally ill person, consider, “I wonder what God is going to do in this person’s life—it must be magnificent!” Next time you hear about the starving in Africa or Asia, instead of being overwhelmed with a mix of compassion and guilt, pray that God would do a work of power there.

Poverty and illness are not dead-end streets—they are opportunities for God to act.