Showing posts with label Bible. Show all posts
Showing posts with label Bible. Show all posts

Thursday, March 2, 2017

6 Reasons the Bible Sucks (But It is Essential Anyway)

Ever pick up a full Old-and-New-Covenant Bible lately?  It’s pretty heavy.  Now, think about how big and weighty it would be if the book had normal pages, instead of the thin ones you can’t turn and single columns with normal margins and a normal font size instead of the tiny-omg-who-could-possibly-read-this-text monstrosities?  By the way, you know that complaining about text size is the primary sign of aging? 

Anyway, the point is, the Bible is a big, big book.  Bigger than we generally think.  And that’s because it’s not a single book. It is a bunch of books, a library of ancient texts, collected over a thousand year period of time. We don’t actually know how many authors it had, because many of the texts had a number of writers and editors.  The book divisions have a complex history, as some books are clearly a number of shorter texts (Genesis and Psalms, for example) and some books wouldn’t have been divided if they could have fit on a single scroll (I and II Samuel).  These texts are thrown together because of their history of being read together in synagogues and churches and because of a general theme of people influenced by Jewish culture and their experience of God.

Not creepy at all.  Thanks for the flowers, though.
The Bible isn’t exactly unified in theme, though.  While each text seems to present God as a unique person, when put together, God seems like a schizophrenic nation-abuser.  He speaks of his loving  kindness and mercy in one chapter and in another he is killing off masses of people because they ate the birds he gave them to eat. Sounds like God should be walking around in boxers and a wife-beater some of the time and at others he is dressed in a tux, waxing eloquent.

Perhaps we just don’t understand God’s ways?  Perhaps we need to look at God throughout the Bible to get the whole picture? Or perhaps each writer is just expressing their opinion of God, based on their limited experience?  And perhaps the authors of the Bible only understood the bits and pieces of the spirit world that they could comprehend in the midst of their difficult, struggling existence?

I think we need to give the Bible a break.  Putting on it such words as “inerrant” or “infallible” are heavy words to a text that we tend to see in it the likeness of our own opinion.  That’s the convenience of having such a big book written over a thousand year period of time, is that we can find most opinions somewhere hidden in there, both loving and racist, both philosophical and inane.

I have intensely studied the Bible as the word of God and the source of devotion for almost 40 years now, and I have studied it enough that I have a few concerns that I just can’t shake.  Like these:

1. The Bible Teaches that No Woman is Good
Ecclesiastes is a pretty on-the-edge text, one that’s tough to accept in the canon at times, but this passage is really disturbing:

“I have searched and found one upright man out of a thousand, but not one upright woman among them all.”

Certainly the viewpoint that people generally suck is found occasionally in the pages of the Bible, and especially in the pages of patriarchal theology.  But we don’t find this point of view very often: Men generally are pretty bad, but every single woman is just plain evil.  “A hundred percent of women are the dust of the ground that I walk, but I found seven and a half million men that are pretty okay”
This theology is disputed in other parts of the Bible, which have people like Tamar, the daughter in law of Judah, and of course Mary the mother of Jesus, but it is just crazy to say that women are absolutely worse than men.  But there it is, right there in your Bible.

What did Luke REALLY do?
2. The Bible says a Woman’s Hand should be cut off
If two men are fighting and the wife of one of them comes to rescue her husband from his assailant, and she reaches out and seizes him by his private parts, you shall cut off her hand. Show her no pity.  (Deuteronomy 25:11-12)
Again, it’s not if anyone touches a person’s genitals in a fight, but if a woman does it.  According to the Bible, women are special.  Here’s another example:

3. The Bible Says its Okay to Rape Women after Battle
In Numbers 31, the Israelites were battling the Midianites and whooped their butt.  But they kept all the innocents alive, you know, the people who weren’t fighting.  Moses smacked his generals around, “What were you thinking of?” He gave very specific instructions.  “Kill off all the boys and all the sluts… I mean women who have been with a man. But any virgins—go ahead and keep them.  Sleep with them for a while.  If you want to keep them permanently, then marry them.  Otherwise, send them away to do… whatever.”  According to this passage, there were 32,000 young women who were raped and then treated this way.  In general, this is the policy for women of an opposing nation in every battle, according to Deuteronomy 21.

"These are real beards, yeah, sure they are"
4. The Bible says prove a bride is a virgin or kill her
In Deuteronomy 22, there are some regulations about marriage.  One of the first is that right after the “bridal night” the couple must present “proof of virginity” to the community—meaning, blood from a woman’s genitals due to first intercourse.  We now know that the hymen can be broken in everyday activity and that intercourse does not always result in a bleeding hymen.  But even so, the consequence of a non-virgin bride is the death of the bride.  “The community shall stone her to death.”

5. The Bible says genocide is required
The Bible doesn’t only abuse women, although they are their most frequent target.  The Canaanites were also supposed to be killed, without exception.  The Canaanites were descendants of Canaan, a huge portion of the world, as he was the grandson of Noah.  So there were a number of peoples who fall under this blood pact, including the Hittites, Amorites, Perizzites, Hivites, and Jebusites.  These nations were supposed to be burned, every man, woman, child, cattle, building… not even the virgins were spared, so they must be pretty bad.

Of course, if these folks looked back in their own history, they’d see that their own genetic line was full of Canaanites (wives of Judah and other sons of Jacob).  So if they’d kill all the Canaanites, they’d have to kill themselves.  And one nation that they are sometimes friendly with, Edom (decendents of Esau and his Canaanite wives).  But hypocrisy didn’t seem to be a big deal in the early part of the Bible.

6. The Bible has a hard time distinguishing between God and Satan
In II Samuel 24, David is tested by God putting the desire for him to take a census so he knows how big his army could be.  It’s a minor sin of a king to number his army, a sign they are not trusting in God to defeat their enemies.  So, according to Exodus 30:12, any census must include a ransom for the life of the person counted, the money, it is assumed, would go into the priestly treasury.  But David, it seems didn’t take the tax, and his conscience pained him, so God gave him an option of punishments, all of which results in a massive loss of life.  David took a plague. But that’s not the point.

The point is that the same story is told again in II Chronicles.  That’s not unusual, as Chronicles and Samuel/Kings often tell the same tales with few variations.  But the variation here is that in Samuel it was God who tested David, while in Chronicles it was Satan who tested David.  Same sentence, different subject.  Now, theologically it isn’t such a problem because Satan is the prosecuting attorney of God.  But it feels weird that in Chronicles, as well as Job, that Satan, the enemy of God, is the representative of God in some places.  It’s a part of the Bible I wish would just go away.

***

The point is this: there are many parts of the Bible which disturb me and just about everyone in our modern society.  Parts of the Bible that feel very tribal, very hateful and about as unloving as one can get.  There are aspects that feel that they would reflect the worldview of a serial killer rather than the God who is Love.  I’m not using this as proof that the Bible is wrong or evil.  I’m saying that a clear look at the Bible recognizes that we can’t just accept it, point-blank, for what it says.  That idea, if truly pursued, goes into some very dark pathways.

I think that the Bible shouldn’t be accepted, swallowed like a multi-vitamin, as if it will all be good for you.  Because even if most of it IS good, there’s still the cyanide put in the mix that is destructive.

Why I Still Accept the Bible
I accept the Bible, but not as a whole.  I pick and choose what I like.  And frankly, so does everyone else.  I haven’t seen any religious group march on Washington demanding their rights to rape virgins (only virgins, mind you).  In fact, that seems pretty monstrous.  Even though it was a pretty common right in the ancient world, post-battle.  Today, slavery seems generally counted as an evil, and no one is demanding that their slave submit to them, despite both biblical and legal precedent.   Jews follow the Rabbinic interpretation of the Bible, which is a softer, more kind version of Moses.  Catholics follow church teaching, which even softens the ten commandments (like pointing out that wives aren’t possessions, for example).  This is just what Muslims have done with their Qur’an, providing a layer of teaching which helps us interpret the Scripture in a kinder way, which is easier to fit into modern morals.   This doesn’t compromise the basic teaching of the Scriptures, but it does strip away the stuff we can clearly see as evil.

For me, I don’t go for complex teachings over centuries.  I’ll just stick with Jesus, and work with his interpretation of the Bible.  Which is exactly what the New Testament says to do, anyway.

“No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him..”

“In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things…”

“You are not to have teachers, for you have only one teacher and this is the Messiah.”

“Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son.”

In summary, these passages are saying that the Bible, as a whole, is inadequate to represent God.  Only Jesus accurately represent God.  Which is why I think that having a general Bible approach to theology or truth about God is misbegotten.  The Bible is a bunch of people like us, writing down their experiences of God.  Only Jesus-- the gospels, the teachings that tell us what Jesus did and said while on earth-- can show us who God is really like.  The rest is all guesswork.  And sometimes pretty shoddy guesswork at that.

Some will say, at this point, that I’m using the Bible in a willy-nilly, non-objective manner.  And I am.  I’m okay with that. As long as I keep Jesus central. 

 I have Jesus as my savior, not Moses, David or Paul or John.  And so I might ignore some things you might think I should pay attention to.  On the other hand, you might ignore some things I think are essential.  But that’s one of the great things about life.  We get to figure things out.  I’m trying to understand and follow Jesus, not anyone else and certainly not the Bible as a whole.


I’d be happy to have you join me in this quest. 

Saturday, October 24, 2015

Jesus on Posessions

Matthew 13:44-46
The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant seeking fine pearls, and upon finding one pearl of great value, he went and sold all that he had and bought it.

Luke 14:31-33
What king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand? Or else, while the other is still far away, he sends a delegation and asks for terms of peace. So then, none of you can be My disciple who does not give up all his own possessions.

Luke 12:13-15
Someone in the crowd said to Him, "Teacher, tell my brother to divide the family inheritance with me."  He said to him, "Man, who appointed Me a judge or arbitrator over you?" Then He said to them, "Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions."

Mark 10:17-30
He was setting out on a journey, a man ran up to Him and knelt before Him, and asked Him, "Good Teacher, what shall I do to inherit eternal life?" And Jesus said to him, "Why do you call Me good? No one is good except God alone. You know the commandments, 'DO NOT MURDER, DO NOT COMMIT ADULTERY, DO NOT STEAL, DO NOT BEAR FALSE WITNESS, Do not defraud, HONOR YOUR FATHER AND MOTHER.'" And he said to Him, "Teacher, I have kept all these things from my youth up." Looking at him, Jesus felt a love for him and said to him, "One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me." But at these words he was saddened, and he went away grieving, for he was one who owned much property. And Jesus, looking around, said to His disciples, "How hard it will be for those who are wealthy to enter the kingdom of God!" The disciples were amazed at His words. But Jesus answered again and said to them, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." They were even more astonished and said to Him, "Then who can be saved?" Looking at them, Jesus said, "With people it is impossible, but not with God; for all things are possible with God." Peter began to say to Him, "Behold, we have left everything and followed You." Jesus said, "Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel's sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life.

Luke 12:32-34
"Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom. Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys. For where your treasure is, there your heart will be also.”

Luke 16:1-13
"There was a rich man who had a manager, and this manager was reported to him as squandering his possessions. And he called him and said to him, 'What is this I hear about you? Give an accounting of your management, for you can no longer be manager.' The manager said to himself, 'What shall I do, since my master is taking the management away from me? I am not strong enough to dig; I am ashamed to beg. I know what I shall do, so that when I am removed from the management people will welcome me into their homes.' And he summoned each one of his master's debtors, and he began saying to the first, 'How much do you owe my master?' And he said, 'A hundred measures of oil.' And he said to him, 'Take your bill, and sit down quickly and write fifty.' Then he said to another, 'And how much do you owe?' And he said, 'A hundred measures of wheat.' He said to him, 'Take your bill, and write eighty.' And his master praised the unrighteous manager because he had acted shrewdly; for the sons of this age are more shrewd in relation to their own kind than the sons of light. And I say to you, make friends for yourselves by means of the wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings. He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much. Therefore if you have not been faithful in the use of unrighteous wealth, who will entrust the true riches to you? And if you have not been faithful in the use of that which is another's, who will give you that which is your own? No servant can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth."

Matthew 25:31-40
When the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats; and He will put the sheep on His right, and the goats on the left. Then the King will say to those on His right, 'Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.

 For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.' Then the righteous will answer Him, 'Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink? And when did we see You a stranger, and invite You in, or naked, and clothe You? When did we see You sick, or in prison, and come to You?' The King will answer and say to them, 'Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.'”

Tuesday, April 26, 2011

Living Word



The italicized parts are from Thomas a Kempis' The Imitation of Christ. The rest is my reflection of Kempis' work.


Speak, Lord, for I am listening.
Do not let Moses or the other prophets speak to me
But rather You, Yourself
who inspire and enlighten the prophets.

You alone, without them, can teach me perfectly:
but without You, they can do little for me.
The prophets can speak words
but they cannot convey the spirit of the words.



It is the Bible that gives us knowledge
But Jesus who gives us truth
It is the Bible who shows us law
But Jesus who teaches us love
The Bible teaches the letter
But Jesus gives us understanding
The Bible reveals spiritual mysteries
But Jesus unlocks the meaning
The Bible teaches us commandments
But the Spirit helps us to obey them.
The Bible points the way
But the Spirit gives us the strength to walk the way
The Bible works from the outside
But the Spirit illuminates and instructs the heart.

Therefore speak to me yourself, O living Truth,
so that I do not die without bearing fruit
being warned from the outside
but not warmed from within.

For I will be more strictly judged
if I have heard Your word
but have not obeyed it;
if I have known it
but not loved it;
if I believe it
but do not live it.

Therefore, speak to me Yourself,
for you have the words of eternal life.
Speak them to me and comfort my soul
Transform my life to your everlasting praise, honor and glory.