Ever pick up a full Old-and-New-Covenant Bible lately? It’s pretty heavy. Now, think about how big and weighty it would
be if the book had normal pages, instead of the thin ones you can’t turn and
single columns with normal margins and a normal font size instead of the
tiny-omg-who-could-possibly-read-this-text monstrosities? By the way, you know that complaining about
text size is the primary sign of aging?
Anyway, the point is, the Bible is a big, big book. Bigger than we generally think. And that’s because it’s not a single book. It
is a bunch of books, a library of ancient texts, collected over a thousand year
period of time. We don’t actually know how many authors it had, because many of
the texts had a number of writers and editors. The book divisions have a complex history, as
some books are clearly a number of shorter texts (Genesis and Psalms, for
example) and some books wouldn’t have been divided if they could have fit on a
single scroll (I and II Samuel). These
texts are thrown together because of their history of being read together in
synagogues and churches and because of a general theme of people influenced by
Jewish culture and their experience of God.
Not creepy at all. Thanks for the flowers, though. |
The Bible isn’t exactly unified in theme, though. While each text seems to present God as a
unique person, when put together, God seems like a schizophrenic
nation-abuser. He speaks of his loving kindness and mercy in one chapter and in
another he is killing off masses of people because they ate the birds he gave
them to eat. Sounds like God should be walking around in boxers and a
wife-beater some of the time and at others he is dressed in a tux, waxing
eloquent.
Perhaps we just don’t understand God’s ways? Perhaps we need to look at God throughout the
Bible to get the whole picture? Or perhaps each writer is just expressing their
opinion of God, based on their limited experience? And perhaps the authors of the Bible only
understood the bits and pieces of the spirit world that they could comprehend
in the midst of their difficult, struggling existence?
I think we need to give the Bible a break. Putting on it such words as “inerrant” or “infallible”
are heavy words to a text that we tend to see in it the likeness of our own
opinion. That’s the convenience of
having such a big book written over a thousand year period of time, is that we
can find most opinions somewhere hidden in there, both loving and racist, both
philosophical and inane.
I have intensely studied the Bible as the word of God and the
source of devotion for almost 40 years now, and I have studied it enough that I
have a few concerns that I just can’t shake.
Like these:
1. The Bible Teaches that No Woman is Good
Ecclesiastes is a pretty on-the-edge text, one that’s tough to accept in the canon at times, but this passage is really disturbing:
1. The Bible Teaches that No Woman is Good
Ecclesiastes is a pretty on-the-edge text, one that’s tough to accept in the canon at times, but this passage is really disturbing:
“I have searched and found one upright man out of a thousand, but not one upright woman among them all.”
Certainly the viewpoint that people generally suck is found occasionally in the pages of the Bible, and especially in the pages of patriarchal theology. But we don’t find this point of view very often: Men generally are pretty bad, but every single woman is just plain evil. “A hundred percent of women are the dust of the ground that I walk, but I found seven and a half million men that are pretty okay”
This theology is disputed in other parts of the Bible, which have people like Tamar, the daughter in law of Judah, and of course Mary the mother of Jesus, but it is just crazy to say that women are absolutely worse than men. But there it is, right there in your Bible.
What did Luke REALLY do? |
2. The Bible says a Woman’s Hand should be cut off
If two men are fighting and the wife of one of them comes to rescue her husband from his assailant, and she reaches out and seizes him by his private parts, you shall cut off her hand. Show her no pity. (Deuteronomy 25:11-12)
Again, it’s not if anyone touches a person’s genitals in a fight, but if a woman does it. According to the Bible, women are special. Here’s another example:
If two men are fighting and the wife of one of them comes to rescue her husband from his assailant, and she reaches out and seizes him by his private parts, you shall cut off her hand. Show her no pity. (Deuteronomy 25:11-12)
Again, it’s not if anyone touches a person’s genitals in a fight, but if a woman does it. According to the Bible, women are special. Here’s another example:
3. The Bible Says its Okay to Rape Women after Battle
In Numbers 31, the Israelites were battling the Midianites
and whooped their butt. But they kept
all the innocents alive, you know, the people who weren’t fighting. Moses smacked his generals around, “What were
you thinking of?” He gave very specific instructions. “Kill off all the boys and all the sluts… I
mean women who have been with a man. But any virgins—go ahead and keep
them. Sleep with them for a while. If you want to keep them permanently, then
marry them. Otherwise, send them away to
do… whatever.” According to this
passage, there were 32,000 young women who were raped and then treated this
way. In general, this is the policy for
women of an opposing nation in every battle, according to Deuteronomy 21.
"These are real beards, yeah, sure they are" |
4. The Bible says prove a bride is a virgin or kill her
In Deuteronomy 22, there are some regulations about marriage. One of the first is that right after the “bridal night” the couple must present “proof of virginity” to the community—meaning, blood from a woman’s genitals due to first intercourse. We now know that the hymen can be broken in everyday activity and that intercourse does not always result in a bleeding hymen. But even so, the consequence of a non-virgin bride is the death of the bride. “The community shall stone her to death.”
In Deuteronomy 22, there are some regulations about marriage. One of the first is that right after the “bridal night” the couple must present “proof of virginity” to the community—meaning, blood from a woman’s genitals due to first intercourse. We now know that the hymen can be broken in everyday activity and that intercourse does not always result in a bleeding hymen. But even so, the consequence of a non-virgin bride is the death of the bride. “The community shall stone her to death.”
5. The Bible says genocide is required
The Bible doesn’t only abuse women, although they are their
most frequent target. The Canaanites
were also supposed to be killed, without exception. The Canaanites were descendants of Canaan, a
huge portion of the world, as he was the grandson of Noah. So there were a number of peoples who fall
under this blood pact, including the Hittites, Amorites, Perizzites, Hivites, and
Jebusites. These nations were supposed
to be burned, every man, woman, child, cattle, building… not even the virgins
were spared, so they must be pretty bad.
Of course, if these folks looked back in their own history, they’d see that their own genetic line was full of Canaanites (wives of Judah and other sons of Jacob). So if they’d kill all the Canaanites, they’d have to kill themselves. And one nation that they are sometimes friendly with, Edom (decendents of Esau and his Canaanite wives). But hypocrisy didn’t seem to be a big deal in the early part of the Bible.
6. The Bible has a hard time distinguishing between God and
Satan
In II Samuel 24, David is tested by God putting the desire
for him to take a census so he knows how big his army could be. It’s a minor sin of a king to number his army,
a sign they are not trusting in God to defeat their enemies. So, according to Exodus 30:12, any census
must include a ransom for the life of the person counted, the money, it is
assumed, would go into the priestly treasury.
But David, it seems didn’t take the tax, and his conscience pained him,
so God gave him an option of punishments, all of which results in a massive
loss of life. David took a plague. But
that’s not the point.
The point is that the same story is told again in II
Chronicles. That’s not unusual, as
Chronicles and Samuel/Kings often tell the same tales with few variations. But the variation here is that in Samuel it
was God who tested David, while in Chronicles it was Satan who tested David. Same sentence, different subject. Now, theologically it isn’t such a problem
because Satan is the prosecuting attorney of God. But it feels weird that in Chronicles, as
well as Job, that Satan, the enemy of God, is the representative of God in some
places. It’s a part of the Bible I wish
would just go away.
***
The point is this: there are many parts of the Bible which
disturb me and just about everyone in our modern society. Parts of the Bible that feel very tribal,
very hateful and about as unloving as one can get. There are aspects that feel that they would reflect
the worldview of a serial killer rather than the God who is Love. I’m not using this as proof that the Bible is
wrong or evil. I’m saying that a clear
look at the Bible recognizes that we can’t just accept it, point-blank, for
what it says. That idea, if truly
pursued, goes into some very dark pathways.
I think that the Bible shouldn’t be accepted, swallowed like
a multi-vitamin, as if it will all be good for you. Because even if most of it IS good, there’s still
the cyanide put in the mix that is destructive.
Why I Still Accept the Bible
I accept the Bible, but not as a whole. I pick and choose what I like. And frankly, so does everyone else. I haven’t seen any religious group march on
Washington demanding their rights to rape virgins (only virgins, mind
you). In fact, that seems pretty monstrous. Even though it was a pretty common right in
the ancient world, post-battle. Today,
slavery seems generally counted as an evil, and no one is demanding that their
slave submit to them, despite both biblical and legal precedent. Jews follow the Rabbinic interpretation of
the Bible, which is a softer, more kind version of Moses. Catholics follow church teaching, which even
softens the ten commandments (like pointing out that wives aren’t possessions, for
example). This is just what Muslims have
done with their Qur’an, providing a layer of teaching which helps us interpret
the Scripture in a kinder way, which is easier to fit into modern morals. This doesn’t compromise the basic teaching
of the Scriptures, but it does strip away the stuff we can clearly see as evil.
For me, I don’t go for complex teachings over
centuries. I’ll just stick with Jesus,
and work with his interpretation of the Bible.
Which is exactly what the New Testament says to do, anyway.
“No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him..”
“No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him..”
“In the past God spoke to our ancestors through the prophets
at many times and in various ways, but in these last days he has spoken to us
by his Son, whom he appointed heir of all things…”
“You are not to have teachers, for you have only one teacher
and this is the Messiah.”
“Anyone who runs ahead and does not continue in the teaching
of Christ does not have God; whoever continues in the teaching has both the
Father and the Son.”
In summary, these passages are saying that the Bible, as a
whole, is inadequate to represent God.
Only Jesus accurately represent God.
Which is why I think that having a general Bible approach to theology or
truth about God is misbegotten. The
Bible is a bunch of people like us, writing down their experiences of God. Only Jesus-- the gospels, the teachings that
tell us what Jesus did and said while on earth-- can show us who God is really
like. The rest is all guesswork. And sometimes pretty shoddy guesswork at
that.
Some will say, at this point, that I’m using the Bible in a willy-nilly, non-objective manner. And I am. I’m okay with that. As long as I keep Jesus central.
I have Jesus as my savior, not Moses, David
or Paul or John. And so I might ignore
some things you might think I should pay attention to. On the other hand, you might ignore some
things I think are essential. But that’s
one of the great things about life. We
get to figure things out. I’m trying to
understand and follow Jesus, not anyone else and certainly not the Bible as a
whole.
I’d be happy to have you join me in this quest.
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