The majority of Jewish people, who worshiped God and honored the Scriptures, did not associate with anyone who was not Jewish. The non-Jewish people—those who were not born in a Jewish household—were called “Gentiles” and they were rejected as apart from God and apart from the people of God. For the most part, this was true. Most Gentiles worshiped idols and practiced evil, and enjoyed evil. And so the Jewish people wanted to have nothing to do with these types. The Jewish Sanhedrin even established laws to separate themselves from Gentiles. There was a law that said that they may not enter into a Gentile’s house or eat with one. Many felt that a law should be passed that did not allow Jewish people to eat meat in Gentile cities for fear that the meat might have been offered as a sacrifice to an idol. Jews and Gentiles never had anything to do with each other, if they could help it.
However, there were some Gentiles who believed in God and wanted to worship him alone. They were called “proselytes” and while they could never enter the temple, it is possible that their children might be able to. Jesus had a mixed reaction to Gentiles, but he affirmed one thing—that anyone, whether Jew or Gentile, sinner or righteous person—anyone can come to God if they have faith. And that those who do not have faith cannot come to God, even if they were the best Jew in the world.
Jesus was walking near Capernum one day when a Roman Centurion came up to him, looking for help. “I have an important servant,” he said, “who is very ill. Would you please heal him?” Some Jewish men were with the centurion and witnessed that he was a righteous proselyte who paid for their synagogue to be built. Jesus said, “Very well, let’s go to your home.”
The Centurion stopped him however and said, “Please don’t. I am not worthy for you to enter my home—I don’t want you to be defiled by entering it. Look, I am a military man, and I am used to taking orders. Everyone in my household does as they are told. I say, ‘Do this’ and they do it. There is no need for you to come with me. Just speak the word, and my servant will be healed.”
Jesus was amazed at this response. “I have never heard a Jew show so much faith! I tell you the truth, on the final day, there will be many people who come from far away—far from the east or far from the west—and they will sit with the Jewish fathers, Abraham, Isaac and Jacob. But there will be many who are Jewish, who live in
Jerusalem, who will
be thrown out of the Jewish .” kingdom
Then Jesus turned to the Centurion and said, “It will be as you say. Your servant is healed.” The Centurion went back home and found that his servant was cured in the same hour Jesus spoke the healing.
At one point Jesus traveled to
Tyre, a Gentile city north of with a large Jewish
population. Jesus was sitting at a table
with some Jewish people, telling them about the Israel
and eating. A Canaanite woman was
sitting below Jesus on the floor, near the disciples. A Canaanite was someone, according to the
Bible, cursed by God, never allowed to approach God or ask him for help. But she kept asking Jesus for help, to heal
her daughter who was possessed by a demon.
Jesus kept teaching, just ignoring her.
Some of the disciples near the woman was offended by her and asked
Jesus, “Could you please get rid of her?
She’s bothering us, and we can’t hear your teaching.” kingdom of God
Jesus then turned to her and said, “Go away, dog. It is not allowed to take the food of the children and throw it to dogs.” Jewish people often called Gentiles “dogs” to show how offended they are by them. But the woman said, “But aren’t even the dogs allowed to eat crumbs that fall off of the children’s table? I don’t care what you call me, heal my daughter.” Jesus was amazed. “Your faith is great! You are humble enough to accept an insult and still ask for God’s help? Go home, daughter. Your daughter is healed.”
As Jesus was nearing
, he knew that
his end was near. He was teaching, and
then his disciple Philip came up to him and said, “Jesus? There’s some Gentiles here who would like to
speak to you.” At once, Jesus began
speaking to the crowd, “It is time for my lifting up. Now it is time for God to glorify me. If a grain of wheat wishes to become many, he
must first die and be buried in the ground, and then it will multiply. Even so, if any of you wishes to save his
life, you must lose it.” Jerusalem