Why Did Jesus Weep?

Jesus was heading to the tomb of Lazarus, and he wept.  It's one of the most famous verses in the Bible, mostly because of an accident of publishing-- it's the only verse that has two words.  Easiest verse to memorize, "Jesus wept."

But why did he weep?  Well, it made sense to the people around him that he wept.  After all, his good friend had just died.  Of course he wept.  He had just lost a loved one.

But he knew that he was going to raise Lazarus from the dead.  He hadn't lost him at all, and he knew it.

Some say that Jesus was sympathizing with those who were mourning.  He understood their grief.

But if that was the case, Jesus was just faking it.  He wasn't really grieving at all.  And didn't he rebuke people for faking grief, telling them they had no reason to mourn because the girl was only sleeping, not dead at all?  Why should he weep here?

The key here is that Jesus had just been told the same thing by both of Lazarus' sisters: "Lord, if you had been here, he wouldn't have died."  What did they imply?  That Lazarus was dead now.  They had lost him.  He wasn't coming back.  Jesus had come too late.

Jesus wept because Mary and Martha-- both strong followers of Jesus-- didn't understand the truth.  That it wasn't too late.  That it was NEVER too late.  They assumed that once Death got his grimy paws on Lazarus, that no one could make him give their brother back up.  Jesus wept because they assumed that Death was stronger than Jesus.  That there was a limit on Jesus' ability to command spirits.

Jesus wept because they had faith, but not the full faith he wanted them to have.  That the kingdom is here, now.  That we can ask and Jesus will do greater things than we had ever thought possible.  That God's power goes beyond the power of possibility.

And we often act the same way.  Somehow, we think that the norm applies to Jesus.  That Jesus can't overcome what is always the case.  That Jesus can't do miracles.  I've heard many teach that miracles can't happen today.  Others say that miracles do happen, but we can't expect them to happen.  Others say that God doesn't operate that way anymore, now we have God's word (as if they didn't have God's word in Jesus' day).  Many don't bother to pray for their sick, or for pained communities, because there's nothing they can do.

And Jesus weeps.

Raising the Dead

The way the people in Jesus’ day understood healings is different from today.  Today, we see an illness as caused by germs or a problem in the body, and if you fix the body, the sickness goes away.  In ancient times, illness was caused by spirits and these spirits attacked the person, causing them to be sick.  Thus, when Jesus healed people, most of the time, people just saw him as getting rid of the spirit that was attacking them, which is why Jesus could command fevers and illnesses to be gone.

            But death was something else.  Again, today we see death as being a person’s body being unfunctional enough that it just stops and no one is able to revive it.  In ancient times, however, death is seen as a person being put under the control of one of the most powerful spirits of all—Sheol, or the power of Death.  And when one is handed over to Death, there is no human who could bring that person back.  Death is a kind of slavery—a person is being handed over to such a powerful Master that no one could call them back.  No one, until Jesus.

* * *

            Jesus and his disciples were travelling through a town called Nain.  In the city, near the gate, there was a funeral.  A widow was mourning the departure of her only son.  Having no men left in her family, the widow was now destitute, with no where to go.  Jesus saw this, and told her, “Do not weep.”  The people around thought he was crazy.  Then Jesus placed his hand upon the cot on which the body was carried and said, “Young man, get up!”  Immediately, the man sat up and began to speak.  All the people were stunned and said, “God has come to visit us!”

            As Jesus was heading toward Jerusalem, he got word that his good friend, Lazarus, was terribly sick.  Lazarus was the brother of Mary and Martha and they all lived in Bethany, an easy walk from Jerusalem.  

The messenger who told Jesus the news added, “Please come, Lord.”  

Jesus replied, “This sickness will not end in death, but God will be glorified through it.”  Even so, Jesus did not go to Lazarus, but remained where he was, ministering to people. 

           Two days later, Jesus said, “Come, let us go to Jerusalem.” 

His disciples said, “The people in Judea will want to kill you, Lord. Perhaps now isn’t the time.”  

Jesus replied, “My friend Lazarus is asleep, and I must go to wake him.”  

One of the disciples said to Jesus, “But if he’s asleep, Lord, then he might get better.  You shouldn’t wake him!”  

Jesus replied, “You don’t understand.  Lazarus is dead.  But I am glad he died, so that you might see God’s works and so believe. Let’s go to Bethany.”  

Another disciple, mourning Lazarus, said, “Yes, let’s go, so we can die with him.”

            Many from Jerusalem were there mourning with Mary and Martha, when Jesus arrived, for Lazarus had been in the tomb four days by the time Jesus arrived.  

Martha came out to meet Jesus and said, “Lord, if you had been here my brother wouldn’t have died.” 

Jesus said, “Your brother will rise from the dead.”  

Martha replied, “Yes, I know, Lord.  On the final day, we will all rise.”  

Jesus said, “Do you believe that I am the resurrection right now?  That whoever is faithful in me will rise again, even though he dies? That whoever believes in me will never die?”  

Martha said, “Yes, Lord.  You are the Son of God.” 

            Martha then got her sister Mary and said, “The Teacher wishes to see you.”  

Mary went to Jesus and also said, “If you had been here my brother wouldn’t have died.”  

Jesus saw her crying deeply and all those from Jerusalem were also weeping.  He saw their love for Lazarus and their unbelief and he also wept.  

Those from Jerusalem said, “See how much he loved Lazarus!”  And some also asked, “Jesus is such a powerful healer—if only he had come here soon enough so that Lazarus wouldn’t have died.”

            Jesus asked Mary, “Where is the tomb?”  

So Mary led him to the tomb where Lazarus was.  It was a cave with a stone in front of the entrance.  

Jesus said, “Roll back the stone.”  

Martha complained, “But Lord, the stench would be awful!”  

Jesus replied, “Didn’t I tell you that you would see God’s glory?  Do as I say!.”  So the stone was rolled back.  Then Jesus prayed “Father thank you for hearing me.”  Then he shouted to the tomb, “Lazarus, come out!”  

And Lazarus, wrapped in linen, walked out of the tomb. 

Jesus said, “Unwrap him and let him go.” 

            Many believed in Jesus that day, and word spread throughout the area what Jesus did.  Even the high priest heard of this miracle and was stunned.  But instead of believing in Jesus, he saw Jesus as a powerful rival—one that must be done away with.

What Jesus Says About Judgement

"Do not judge according to appearances, but judge with a right judgment" John 7:24

None of us want to be judged. We don’t want people to think that we are bad people, or to assume we have evil motivations. At the same time, we often judge others in the very way we do not want to be judged. We make assumptions of others and think badly of others, sometimes even if we do not have evidence for it. And every time we make a negative assumption about someone, we are placing ourselves over them as judge and jury—and we might even sentence them if we have the chance. Of course, Jesus has much to say about judging, but some of it may be surprising to us.

Jesus says that by whatever standard we judge, we will be judged by God. (Matthew 7:1-2)
We are all being judged by God, but unlike us, God is completely just. To be just to us, God will judge us not only by His standard, but by the standard that we think is right or wrong. If we live against the measure of right and wrong we use on others, then we are hypocrites. This means that whatever principles we use to judge other people, God will make us stand against as well. If we judge other’s because they interrupt or are sarcastic, then we will be judged if we interrupt or are sarcastic.

Jesus says that we should not judge by our own standard, but God’s. (Mark 7:6-8)
To prevent us from being judged unnecessarily, we should not think that another is evil, unless they break God’s standard, not our own, or even our society’s. A person might be rude or difficult to be around, but we cannot determine that they are a “bad person” unless they rebel against God’s standard. (To see what God’s standard is, read the post "A Complete List of NT Sins")

Jesus says to be aware of our own misconceptions. (John 5:39)
We think we know what is true and right all the time. But our minds are weak—sometimes we remember things that didn’t happen and sometimes we forget important things about another person. We don’t often understand why someone did something inconceivable to us, although we are often ready to put a negative spin on it. We need to recognize our weaknesses and double check what we think we know, especially if what a person said or did doesn’t make sense to us.

Jesus says to get our facts straight. (Matthew 18:15-16)
Rather than assume why a person did what they did, we need to talk to them and ask. We cannot assume that a person is a bad person or has done something evil unless we have seen it or heard it from their own lips. If we still have a problem with someone, we should bring someone who is objective before the Lord and ask them for their perspective. But we should never take action based on our own (mis)conceptions or assumptions.

Jesus says to accept people, even if they responded wrongly in the past. (Luke 17:3-4)
If someone says that they repent from their actions, we must accept them. If someone says that we are assuming wrong motivations for their actions, we must accept their statement, unless it is a clear lie. If someone has done us wrong in the past and it seems as if they are doing it again, but we have no clear evidence and they say they are not doing it, we must not assume they are lying. Paul says that to act in love is to “keep no record of wrongs.” We must be a people who accepts openly those who have repented—not those looking for a reason to blame or attack another.

Jesus says to not make assumptions about a person based on their group. (Matthew 8:11-12)
We must not determine what someone is like based on their race, the neighborhood they live in, their family or their social group. Every person is different, and we cannot paint a whole group as evil based on the actions of one or two. Rather, we have to determine who each person is by his or her own actions and words.

Jesus says to let mercy rule over judgement. (Matthew 12:7)
There is a time to determine that someone’s action is evil. But if there is no clear evidence for it, then we are to allow mercy to make a decision. We shouldn’t judge someone based on circumstantial evidence. Nor should we see a contradiction and assume that someone is lying—let us do the work of trying to find out how they are telling the truth. Making negative judgements of others is easy, a cop out. Having mercy on others’ is hard work, but it will help us receive mercy from God.

Jesus says that anyone can change with God’s power. (Luke 15)
Jesus says that we are never to determine who someone will be in eternity. We just don’t know. If Paul, one who hated Jesus and Jesus’ people changed to be one who allowed himself to die for others’, then anyone can change and become a person who lives in God. Instead of thinking evil against those who do evil to us, we should pray for them and ask God to give them grace to repent.

Jesus said all judgment is in God’s hands.(Matthew 12:36)
If someone seems to be doing something wrong, but we can’t prove it, we must recognize that all wrongs will be judged in the final day. We do not need to search and discover every wrong every person does, for it is in God’s hands. (I Timothy 5:24)

Judge not by our own ideas or assumptions, 

but on God’s word and the truth.

What Does the Prodigal Son Mean?

Jesus didn’t tell the story of the prodigal son to represent everyone. Some people have always been a part of church, and have always been faithful to God. But Jesus told this story about people who rejected God, rejected the church, and began to live a life that was totally opposed to God, and would even be considered insulting to God by His people.

In Hebrew, there are three kinds of sin. One is unintentional sin, that which you did against God, but didn’t really know it. Another is sin that is done on purpose, but the person is so weak-willed that he couldn’t help but do it. But the third category is sin done on purpose, to spite God and his people. This is the kind of sin that Jesus is talking about. People who have totally rebelled against God and against his people, but then they realized their loss and want to come back.

Jesus main message here is the acceptance of these sinners. The father is God. This is a father who was constantly watching for his son to return, even though he gave him up for dead. And even though the son recognized— rightly— that he didn’t deserve to be his son, the father was ready to accept him back fully, without any hesitation. The father didn’t just take him back grudgingly or with conditions— he fully accepted him right then and there. And then he had a great party to celebrate his return (and this wasn’t a man who usually had parties). God is this man, who has a party every time one of his rebellious, lost children return to him.  

Who are sinners? 
Of course, we know what sin is, but who are sinners? A sinner is not just a person who sins, but a person who has rejected God’s ways and has decided to live for him or herself or for the world. They have purposely chosen a life that is in opposition to God’s life, and they know that they can’t be right with God as long as they pursue this life. These are people who can’t go to church because they “know” the church won’t receive them. They are the people excluded from God, by their own actions, their own choice.  

How are sinners brought back? 
These people who, by their own choice, have separated themselves from God, is it even possible for them to come back to God? Many people believe that they can’t. They would say that they were too hardened, too far gone. But Jesus rejects this, saying that every sinner has the possibility of return.

We can see the pattern of return here in this story. First, the sinner realizes how much he or she has lost by separating themselves from God. They realize that their way of life has given them nothing but sorrow and so they determine to seek help. So they come to God for help— perhaps through a prayer, perhaps through seeking assistance at a church or through pastoral counseling. Then, once they seek something— anything— from God, then God shows them his full grace and full acceptance. The smallest amount of repentance, and God springs forgiveness on them like a lion.  

How should the repentant sinners be received? 
So how should the sinner be received by the church? Even as God does, with a lot of grace and understanding, with forgiveness and acceptance. However, this isn’t how the sinner is usually received. Usually there is some measure of distrust, or some hoops they need to go through before they can be fully accepted. And, on occasion, there is basic rejection of the sinner, out of a church’s sense of propriety and fear. But, as much as this is often the church’s way, this is not God’s way.  

How did Jesus receive sinners? 
First of all, Jesus sought sinners out, letting them know that he sought their company, not just grudgingly accepted them. He taught them God’s truth, but not in a churchy way— rather he made the word alive to the outsider, the one who hasn’t been in the church or a part of it for a long time. And, most importantly, Jesus had parties of acceptance. When Matthew and Zaccheus were saved, Jesus organized parties in their own houses, arranging to have their friends— sinners and tax collectors all— welcome to the party. Jesus had the heart of an evangelist, and make sure that it was the outsiders who were welcome into the ultimate party— God’s kingdom. (Mark 2: 14-17; Luke 19: 1-10; Luke 15: 1-10)  

As Jesus did, so should the church. The church seems to not be an open community for sinners. Rather, each church is a cultural box, and each doorway is itself a box and if one does not fit into the box, then that one is just never welcome. Does this mean that the church should be a cultural amoeba, without cultural form or shape, able to accept anyone? No, because that is not possible, nor does it make anyone else comfortable. But the church needs to be ready to accept some kind of outsider, the ones that most churches don’t accept. Perhaps one church focuses on ministry to homosexuals, another to the homeless, another to addicts and another to sex offenders. But EVERY church needs to be accepting sinners, prodigals and ex-God-haters. This is a basic part of Jesus’ mission, thus it should be the church’s as well.  

The ministry of Jesus is to receive and restore sinners.

Kimes, Steven (2012-04-04). Long Live the Riff Raff: Jesus' Social Revolution (Kindle Locations 500-504).  . Kindle Edition. 

Prodigal Revisited

Jesus told them this story: “There was a father with two sons.

"The younger son said to his father, ‘Dad, I can’t wait for you to die to get my inheritance, so give it to me now.’ So the father divided all of his wealth and gave the two sons their own share.

"A few days later, the younger son collected his belongings and traveled to a godless nation and wasted the money, living by his impulses. After all his money was gone, an economic depression came upon the nation and he was in desperate need. After begging for a job, someone hired him to clean up rooms in a brothel, picking up needles and cleaning soiled sheets. No one actually ever paid him, so he began to starve, finding the crumbs left in the rooms to be appetizing.  

"Finally, he came to his senses and said to himself, ‘Even the laziest of my father’s farmhands eat to their fill, and here I am starving to death? I know what I’ll do, I’ll go back to my father and tell him how evil I have been and then ask him to hire me. After all, I’m not worthy to be his son.’  

“So he left that place, traveled back home and came to his father. His father saw him from a distance and felt his heart leap within him and he ran to his son, grabbing him and hugging him desperately. Once he could catch his breath, he said to his father, ‘Father, I have done evil before God and yourself. Don’t take me as a son— I don’t deserve it.’

"His father, though, called his workers and said, ‘You— go into my room and get out my best clothes and shoes and give them to my son. You— get the necklace with the family crest on it and bring it here, and put it on him. You— get into the kitchen and prepare a feast with steak for everyone. Because this is my son the one who died. Now his come back to us from the dead— he was lost, but now he is returned.’”


Paraphrase of Luke 15: 11-24

Anointed

Riff Raff in the Church

Okay, so we know that Jesus hung out with tax collectors, but do we have to go so far as to say he hung out with drugies and child pornographers?

Oh, yes, these are exactly the kind of folks Jesus hung out with.

He welcomed those whom the Standard Religious Society (SRS, or, if you please,the church) didn’t want to have anything to do with.

There were the ones that the SRS called “sinners”, but many of them really weren’t, or at least no more than anyone else. The tax collectors were folks who worked for the Romans to collect tolls for their roads. While some tax collectors DID cheat the Romans and others (like Zaccheus in Luke 19), but these toll collectors did no such thing. They didn’t make much, but they didn’t collect enough to cheat the Romans. So they had a job, just a job. But because they worked for the Romans they were automatically rejected by the SRS (i.e. the church).

So Jesus, were he here today, he would hang out with those who were “unacceptable” in the church’s eyes today. He would hang out with the homeless who are often excluded from the church simply because they don’t have good enough hygiene. He would hang out with those who belonged to cult groups like Samaritans (or like Jehovah’s Witnesses today) and explain to them the heart of God’s truth.

Jesus also hung out with those who really, seriously sinned.  People like Zaccheus, but also prostitutes and betrayers.  If Jesus were here today, He would hang out with the homosexuals and drunks who are unsure of their reception, even if they repent. He would hang out with the druggies and tell them about the gospel, welcoming them, eating with them, hoping to bring them— or to keep them— in God.      

Who are the Riff-Raff? 
Jesus targeted three groups that were set outside of the church. He welcomed the ones who were just not good enough to be in a “proper” church— Samaritans, the lame, the blind, women, the Gentiles. All of these groups were people who could be in right standing with God, but they were set out of the Temple for one reason or another. The church, like the Temple of old, has a pretty strict idea of who belongs to it. No, they don’t set up rules for it, but they set boundaries through their subtle but negative reactions to those who are poor, of different beliefs, or of a different culture.

The church today is as cultural as it is spiritual— sometimes it is more culture than Spirit. And those who do not belong to the culture are outcast.

Another group that Jesus targeted is the sinner. Some of these are professional sinners, such as prostitutes and tax collectors— those whose very profession excluded them from good graces in God’s community. Some are sinners by what they did— adultery, theft, rebellion— and they are painted as such for the rest of their life for one sin. These are like those who are in jail or prison for crimes done. While some churches might accept them, they certainly don’t allow them near their children. Again, the welcome is only partial

The other group Jesus specifically targeted is the judged. These are people who were judged by God or by people and they have the mark of judgment against them. In Jesus’ day they are the demon possessed or the lepers. Today, they may be sufferers of AIDS or those going through withdrawal from drugs or alcohol or some other addiction. They may be people who have chronic mental illnesses. At first they might be welcome into today’s church, but then they would be rejected because they are “too difficult” or “cause too many disruptions.”  

Should the church welcome the Riff Raff?
Absolutely. If it was good enough for Jesus, then it is good enough for the church. If God sees sinners repenting as more important than a bunch of people who go to church regularly, then maybe we need to stop growing our churches and getting out on the street.

Jesus didn’t just sit in the temple, looking for the riff raff to come to him. He didn’t just have a seeker’s service. Rather, he went out and established a party in every village he went to, and shared the gospel at the party. He attracted the riff raff with the kind of gathering they liked, in their area, and then spoke a message that wasn’t easy for them to hear, but it was the truth. Not everyone believed, but it was important.

So the church doesn’t just need to welcome the riff raff, they need to go out where they live and give them a party.

Why should we do this? Because these riff raff— even if they’ve been following Jesus for years, they feel that they are second class Christians, or that they have no chance of being right with God at all. They think that their lives are apart from God and there is no acceptance for them. How is this? Because the church has separated themselves from the riff raff. As long as the church will have nothing to do with the riff raff, the riff raff figure that they don’t need God, either. Yet Jesus focused his ministry on the riff raff. Jesus loves the riff raff. And Jesus’ first church was full of the riff raff— more than the “normal” folks.  

How are the Riff Raff saved?
This is the easiest question to ask, but the hardest one to live out. We know that everyone is saved by faith in Jesus, by their devotion to God, their repentance from sin and their reliance on the Holy Spirit. That’s how everyone is saved, without exception, forever and ever, amen.


But the church doesn’t act that way.

Rather they act like the homeless are saved by pushing through paperwork to gain homes. They act like the addict is saved by going to some anonymous group and never relapsing. They act like the homosexual is saved by getting married to someone of the opposite sex. They act like the mentally ill person is saved by taking medication.

Now, there’s nothing necessarily wrong with these things by themselves. But they aren’t the answers for people with these problems. The only way anyone is saved is through Jesus and reliance on the Holy Spirit. And Jesus and the Spirit will lead the outcast person to the things they need for their lives.

Sometimes the answer will be homes, marriage, medication and dishwashers and everything that makes up a middle class life. But for many people, it won’t.

Jesus, in calling the riff raff, chose to be homeless himself. He chose to be rejected. He chose to be without a family. And many of his followers went the same way. Jesus became homeless to welcome the homeless. He became family-less to welcome the family-less. He became penniless to welcome the penniless. He became rejected to welcome the rejected. And so we cannot insist that the outcast— or even the middle class— to be a part of the church must have homes, families, money and acceptance.  

If the Riff Raff aren’t in the church, the church isn’t of Jesus

Kimes, Steven (2012-04-04). Long Live the Riff Raff: Jesus' Social Revolution (Kindle Locations 422-432).  . Kindle Edition.