Jesus' Instructions To His Leaders

"Instead of a Show" by Jon Foreman

"Bishops and professors and TV preachers and apostles have given themselves the authority of the Christ. So listen to them, obey them, but whatever you do, don't follow their actions.  They talk about some good things, but they don't do them. They talk about love and righteousness, but they don't live it out.


"They load people up with ideals and responsibilities as if the poor folks were semi-trucks, but they are all about making others do the work they won't do themselves.  I'm not saying they don't do things-- sure, they pray, they preach, they lead, they administrate, they command, they comfort, they rebuke, they budget-- but it is all about themselves.  They work for their own name, for the growth of their power, for their church they are building. They love to be noticed.  They wear large crosses and have robes and collars so they will be seen as religious leaders.  Why?  So they can be noticed in assemblies and the pastor lunches and the charity meals.  They dress so they will be seen as their title.

"How they love titles!  They love to be called Reverend and Bishop and Father and Elder and Apostle and Pastor.  But don't you be called Reverend for only One is be revered above others. Don't you be called Bishop  for only One directs men's souls.  Don't be called Father, for there is only one Father and He is in heaven.  Don't be called Elder, for that takes from the glory of the Eldest who created the world. Don't be called Apostle, for those who take on such titles were not sent.  Don't even be called Pastor for Christ is the true shepherd and His Holy Spirit alone leads along still waters.  Remember, not one of you us above the other.  Christ alone is the head and you are all equal in each other's eyes.

"Do you want to truly be greater in God's eyes?  Then be a servant without calling yourself Minister.  Clean toilets for the brothers, clean the dishes of the hungry whom you just fed, shelter the homeless, clean the vomit of drunks and wash the clothes of the filthy. Do the most demeaning tasks and thank God for them. For only the most humble will be raised by God.  But those who try to impress others by their pride will be crushed by the Defender of the Poor."

(Updated version of Matthew 23:1-12)

High Volume Meekness

Meekness isn’t exactly in demand today. Nobody wants it. Sure, people will buy books on love, on peace, on joy, on self-discipline—but how many people want Meekness for Dummies? Microsoft Humility? (Whoa, talk about a contradiction in terms!) McLowly? Meekness just doesn’t sell.

And why should it? Meekness doesn’t comfort us, it doesn’t make us more successful, it doesn’t help us make friends or influence people. Let’s face it—the meek in our society are rejects. They are the outcasts, the people who don’t really fit in. Let’s see, who are the professional meek in the U.S.?

• Homeless
• Elderly in nursing homes
• Those living in low income housing
• Poor immigrants
• Mentally ill
• Those who work for minimum wage
• Panhandlers
• Those on Disability or Food Stamps
• Non-English speakers

Not exactly whom you want to be like? Perhaps not the friends and neighbors? Nor your usual upstanding church members? Of course not. These are not the building blocks of society, the ones who can make things change for the better, the righteous, the acceptable. Again, the meek are the rejects. Not just the unimportant, but the unwanted, the unacceptable.

And how do the middle-class church members—the Uptight Upright—treat these folks, the meek and lowly? Sometimes they treat them with pity, feeling sorry for their plight, perhaps seeing how they can help them. That’s typically the best response. If only the best response were the only response. Often the meek are treated as a “problem” that needs to be solved, the solution of which has avoided the minds of all the mighty. The meek usually are ignored by most—best not seen, not dealt with. The apathetic aren’t interested in judging the lowly, but they aren’t interested in doing anything else with them either. But there are many that do wish to judge the lowly.

These judges use the logic of Job’s friends—These meek are in the positions they are in for a reason. Perhaps in these post-modern times we do not want to use the argument of God only offering material blessings to the righteous, but we would use other arguments. “They made terrible errors in their lives, and so they ended up where they are.” “They will have to work hard like we did and then they can get out of that situation.” “This is the land of opportunity—anyone who works hard enough can get ahead.” “They just need to apply themselves.” “Lazy.” “Addicts.” “Trying to take advantage of good people.” These labels are used on the meek, even if they are not known. And if you think you are immune to this, how many times have you ignored a panhandler whom you have never seen before because, you assume, they would use the money you might give them for their addiction? This is judging by stereotype. Would we assume such things of our neighbor who lives on the same suburban street as us?

If we looked at these meek with God’s eyes, we would see that these meek are not the insignificant and hopeless as we might first have imagined. Just the opposite. We need to remember that God does not choose the powerful, the rich, the ones who already have everything in place. God chooses the needy, the insignificant, those for whom everything is falling apart. This means, biblically, when we look at our world around us, we need to see it with new eyes. Next time you see a panhandler, instead of seeing him or her with pity or disgust, think, “This is one of the ones whom God chooses.” Next time you see an elderly woman, living alone, respond, “I wonder if God will give her a son.” Next time you meet a mentally ill person, consider, “I wonder what God is going to do in this person’s life—it must be magnificent!” Next time you hear about the starving in Africa or Asia, instead of being overwhelmed with a mix of compassion and guilt, pray that God would do a work of power there.

Poverty and illness are not dead-end streets—they are opportunities for God to act.

The Way of Salvation for Christians

Salvation in Jesus is not just an event, it is a life. Praise God that at a certain time in your life you presented yourself before Jesus and, in faith, accepted him. And you have assurance that he has accepted you as well, through the death of Jesus. But when Jesus, your Lord, spoke about salvation, he was not talking about a one time event. Rather, he spoke about a way, a path that somebody walks on, not just a stand that someone makes. He spoke about abiding in his word, not just believing in it. He spoke about enduring to the end, not just dedicating oneself. Even so, if you are to gain salvation on the last day, your faith must be something that is lived out every day.

Jesus describes the daily living of faith in this way: “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” What does it mean to follow Jesus? What does it mean to take up the cross? Jesus spoke of seven things:

1. Be wholly, single-mindedly devoted to God alone.

No one can do slave-service to two masters. Either he will hate the one and love the other or he will be devoted to the one and despise the other. No one can serve both God and wealth. Matthew 6:24

If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell, where their worm does not die and the fire is not quenched. Mark 9:47-48

Be rid of anything that distracts you away from God. This could be a pursuit of wealth, an abundance of possessions in your home, a certain standard of living, social obligations, friends or family that are trying to convince you to not fully commit yourself to God. It could be a drug habit, a sexual relationship, your CD collection, your television or your own pride or shame. Whatever it is, put it away from you and focus on following Jesus alone.

Actions of devotion:
Sell your possessions and give to the poor (Luke 12:33)
Separate yourself from family or friends that tempt you to fall away from the way of Jesus. (Luke 14:26-27)
Make a plan on how you can devote your whole life to God’s kingdom and righteousness with no distraction, take counsel with other believers, and DO IT! (Matthew 6:33)

2. Be obedient to God by doing what Jesus says.

Why do you call me, Lord, Lord and do not do what I say? Luke 6:46 Not everyone who says to me, "Lord, Lord" will enter into the kingdom of heaven, but he who does the will of my Father who is in heaven. Matthew 7:21

It is not enough to give lip service to Jesus, we must also obey him. We cannot call him “Lord” if we do not do what he says. We must study the teachings of Jesus and obey him in all our ways.

Actions of obedience:
Study the teachings and life of Jesus. (Luke 10:38-42)
Recognize that insulting another, looking lustfully at another, divorce, breaking your promise, not submitting to authorities (even evil ones), and only doing good to those who do good to you are sins that will condemn you. (Matthew 5:20-48)
Watch what we say, for out of our heart comes all sin. (Matthew 12:33-36)

3. Confidently take action to rely on God’s promises.

All things are possible to him who has faith. Mark 9:23

If we want to gain the blessings of God, then we must actively believe what God said he would grant those who have faith in him. It is not enough to intellectually “believe” in God’s promise—we must act on them! If Jesus is Lord—we must obey him! If the meek shall inherit the earth—we must be meek! If those who trust in God will have their needs met—we must trust in God for everything! It is not enough to talk about what we believe, we need to show that God’s promises will happen if we confidently step out to rely on them.

Actions of faith:
Pray for people to be healed and cast demons out. (Luke 10)
Be poor, mourn, be meek, cry out for justice, be a peacemaker, do mercy, be pure in heart, allow yourself to be persecuted for the sake of Jesus. (Matthew 3:3-12)
Pray for justice, for the Holy Spirit and for God’s kingdom to come. And don’t stop until they come! (Luke 18:1-8; Luke 11:1-11)
Rather than taking on vengeance yourself, wait for God to do it, for he will vindicate the innocent.

4. Boldly assert the word of Jesus in your life and proclaim it to others.

What I tell you in the darkness, speak in the light; and what you hear whispered in your ear, proclaim upon the housetops. Matthew 10:27

Jesus commands us to take his word and to give it to those who do not know it. This is an act of love, but it is also an act of sacrifice for we will often be rejected and even persecuted for announcing what Jesus says.

Actions of boldness:
Gently assert the words of Jesus to those who are acting in disobedience—whether non-Christian or Christian.
Radically re-shape your life into the image of the words of Jesus.

5. Sacrificially love everyone in need without exclusion.

But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men. Be merciful, just as your Father is merciful. Luke 6:35-36

Jesus commands us to love everyone, without exclusion, even those people who hate us, or whom we find to be unlovely. Love means to love practically—not just with our heart. If we see someone in need, then we need to do all we can to meet that need—no matter who we are.

Sell your possessions and give to the poor. Luke 12:33

Our love is not just to be inclusive, but also sacrificial. Jesus gave of his whole self for our sakes and we are to do the same for those in need around us, especially for our brothers and sisters in Jesus

Actions of love:
Listen to people and find out their needs
Gently tell others when they are sinning before God.
Forgive everyone who repents of their sin.
Make available and give all that you have to those who are in greater need than you.
Do good to those who do evil to you—ask God to bless them, help them in times of need.
Feed the hungry, give clothes to those who don’t have enough, offer assistance to the needy—in what they need.

6. Humbly lower yourself under others.

Whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. Mark 10:43-45

Jesus lowered himself before everyone and did the task that no one wanted to do—to face the shame and agony of dying for the world. We are to do the same kinds of actions. Jesus tells us to lower ourselves and be servants of everyone in order to gain his kingdom.

For everyone who exalts themselves will be humbled, and those who humbles themselves will be exalted. Luke 14:11

The principle is the same for everyone. If you lower yourself—be downwardly mobile—then God will raise you up in due time. But if you try to lift yourself up, then God will crush you and send you to hell.

Actions of humility:
Do acts of service that others find distasteful.
Actively associate yourself with those who are socially unacceptable.
Put yourself in a lower position than is fit for your station in life.

7. Remain with the words of Jesus although you suffer for it.

Everyone who endures to the end will be saved. Mark 13:13

Again, it is not enough to commit ourselves to the way of Jesus. We have to live it. It is not enough to begin the life of Jesus, we have to endure with it and with him even though we suffer for it. Let us trust him enough that when we lose everything and everyone for his sake, we will keep with him through it all so we may have him eternally.

Actions of endurance:
Assert God’s promises although no one believes you.
Speak the words of Jesus although you are reviled for it.
Obey Jesus although people disdain you for it.

God's Call for A New Community

From The Mirror of Perfection, a biography about Francis of Assisi

Francis said, “The order and life of the Friars Minor is a certain little flock which the Son of God in these last times asked of his Heavenly Father, saying, ‘Father, I wish that You should make and give to me a new and humble folk in these last times, unlike to all others who have gone before them, in humility and poverty and content to possess me alone.’ And the Father said, having heard the Son, ‘My son, that which You have asked is done.’”

Francis used to say that for this reason God willed and revealed to him that they should be called Friars Minor, because this is that poor and humble folk which the Son of god demanded of his Father. This folk the Son himself speaks of in the Gospel, “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” And also, “Inasmuch as you have done it to one of the least of these, my brothers, you have done it to me.” And the Lord understood this of all spiritual poor men, yet He spoke it more especially of the Order of the Friars Minor, which was to be in his Church. And so, as it was revealed to Francis that it should be called the Order of Friars Minor, so he made it to be written in his testament and the first Rule which he took to Pope Innocent III who approved and conceded it, and afterwards announced it to all in Consistory.
-Section II, Chapter 23

What a contrast is Francis’ attitude of his people from the majority of the church! Today, we want bigger churches, bigger incomes, larger congregations, and more significant influence in the world. Francis, however, recognized that Jesus called the church to be of and among the disenfranchised, the outcast, the poor, the suffering, the lowly.

Jesus said that it was the wealthy who were to be cautioned, for “you have already received your comfort” and because “It is difficult for a rich man to enter into the kingdom of heaven.” Jesus said that those who were lauded were to be unhappy for “this is how the false prophets were treated.” Francis sought out those who were willing to give up all they had to be lowly and poor and suffering and wretched. Jesus also told his disciples to be prepared for poverty, for the surrender of all we have, for injustice and for persecution. But in our teachings of the gospel, we encourage people to expect all blessings—a better life, health, wealth and honor.

Woe is us! Woe to those who preach the American gospel! Woe to those who think that they can gain everything in this world and have the next world as well! But blessed are the poor, for they shall receive the kingdom of God.