Tuesday, September 15, 2015

The Love of Jesus Prayer

Father, this day as I rise, let me put on the love of Jesus.

I put on compassion.
I put on patience.
I put on gentleness
I put on a listening that heals.
I put on rejoicing in others.
I put on forgiveness.
I put on healing the sick.
I put on delivering the insane.
I put on comforting the needy.
I put on giving to the poor.
I put on lowering myself.
I put on declaring justice.


May I create peace where there is no peace.
May I create hope where there is no hope.
May I create a place of mercy for all who are in need.
May I make a sanctuary for those whom the world means only pain.

Sunday, August 9, 2015

Jesus the Master Ninja and the Secret of the Universe

When the Son of Man comes, and all the holy angels with him, then he will sit on his glorious throne and divide the gentiles before him, as a shepherd separates the sheep from the goats.  He shall say to those on his right, “Blessed are you, chosen of my Father, inherit the kingdom prepared for you!  For I was hungry and you gave me something to eat; I was thirsty and you gave me something to drink.  I was naked and you clothed me.  I was a stranger and you invited me into your home.  I was sick and you came to me.  I was in prison and you visited me.  Enter into my rest.”  And they shall reply, “Lord, when were you hungry and thirsty and we gave something to you?  When were you naked and we clothed you?  When were you a stranger and we welcomed you?  When were you sick or in prison and we visited you?”  The King will say, “In as much as you did it to one of these, my brothers, so you did it to me.”

This is a pretty familiar passage.  And we are pretty sure we know what to do with it—give food and clothes and shelter and healing to people.  To visit people in prison.  The church has been doing these things for centuries, millennia, so we don’t need to learn these lessons, right?

Well, if that’s all we get out if the passage, we still have something to learn.  We need to learn that Jesus is a ninja master.

1.       Jesus is among us, now.
No, don’t bother looking around the auditorium.  You wouldn’t recognize him.  But he is here, possibly right next to us.  Not just in spirit, either.  He is a person whom you recognize, a person you have met.  It’s just that he doesn’t have the classic Jesus look.  He might be an old man, a little girl, a smelly street person, a beautiful woman, a black pastor, a Hispanic immigrant, a single mom.  All we know is that Jesus is in need.  That’s the only clue we have.   And he is looking at our response to him.

2.       Jesus is in disguise
Jesus is not going to be who we think.  We may look at him and think he’s a drug addict, a lazy bum, a person who takes advantage of the system.  We may think he is a false teacher, a liar, an alcoholic, a party animal, a sexual deviant—because that’s what some people thought he was the first time he came, so that’s still what some people think.  Some will listen to the rumors and think he is a thief, a secret wealthy person, a con man, or the face of Satan himself.  All these rumors and speculations are part of his disguise to make you think that you need to keep your distance from him.  The fact is, he is helpless.  He makes himself helpless.  For your sake.

3.       Jesus is the master trainer
Jesus lives in disguise among us in order to train us to be people of mercy.  The weapons of our battle is free food, clothing and water.  Free rooms to host those who can’t pay.  Our time given to those in the most desperate circumstances.   And these weapons must be given to the most unlikely people—desperate drug dealers, prostituting paupers,  illegal immigrants,  travelling preachers with no shoes and a bad speaking voice,  woodsmen.   People who can’t budget, whose money runs through their fingers like water, who couldn’t make ends meet even if they had twenty feet to spare, people whom even Oprah would have a hard time liking.  Why are we helping these people?  Because they might be Jesus.  Just maybe.  Probably not, but you never know.   Because Jesus has shown up in more surprising places than these, and we can’t be too careful.  In this way, because of his disguise and his demand to help him in whatever disguise he’s in, we learn to live generously to whomever comes in need.  We learn to be merciful to the undeserving, to be less judgmental, to be open-hearted people.

4.       Jesus is a master plotter.
The odd thing, is that Jesus isn’t doing all this for the sake of the needy, although that doesn’t hurt.  He isn’t training us for our own sake, even, although he loves us and wants to see us be the best we can be.  In the end, Jesus is doing this for his kingdom.  The stunning point of Jesus’ mission is not that he is creating a whole nation of open hearted, generous people.   He separates people based on their ability to be generous to those unlikely to deserve it.  Open your mind, for a bit, and consider the imagination of Jesus. 
He has in mind a huge nation full only of the most giving, merciful, compassionate and thoughtful people.  A whole nation full of people ready to give their own plate of food at the first sign of a person in hunger.  A kingdom where every individual is open to give a space in their house, if they have it.  Can you imagine what a population like that would be? 
  • A nation without hunger, because everyone is ready to help the hungry, without selfishness. 
  • A nation without nakedness, because everyone is willing to give or to make what other’s need. 
  • A nation without homelessness because every home is open and the owners welcoming to anyone in need. 
  • A nation without sickness, because all are willing to set their own time and knowledge and power to those who are sick. 
  • A nation without prisons, because the selfish are banished and the needy have all their needs met—even people to spend time with them.


5.       It is easy to mistake Jesus’ purpose
Jesus’ ultimate purpose is to establish a kingdom of generosity and mercy and love.  We can so easily lose the game, because we never understood the ultimate goal of the game.

Suppose that Monopoly had a special rule, that anyone who went broke during the game would instantly receive all the money from the current winner.  Those who played Monopoly normally would end up losing the game, because they would think the purpose was to get more money, when really they’d progress better if they had less money.

That’s how most people play Christianity—a game only roughly based on Jesus, but with a different purpose in mind.  Some people play the game Christianity as if those who believe the right things win.  Some people play the game as if those who go to the right church win.  Some people play as if they can obey the right laws, then they win.  Some actually play as if they could be successful in this life, they will win the game.  Others as if they have enough faith, they will win.

But Jesus… and the rest of the Bible, interestingly enough… say that God judges only on deeds, not on religious ritual or even faith. And the kind of deeds he judges on aren’t this or that law, but actions of mercy and generosity, especially to those in need.  The final rule of the game of Jesus is those who display the quality of mercy, compassion and generosity to the needy are those who win.  No one else does.
  • So anyone who is generous only to those who are not in need, they didn't give to Jesus, so they lose.
  • Those who judge those in need, for whatever reason, they judged Jesus, so they lose.
  • Those who ignore the needy because they have better things to do, they ignored Jesus, so they lose.
  • Those who spend days studying the scriptures, teaching them, but fails to help the poor, they failed Jesus, so they lose.
  • Those who praise God day in and day out, but can’t find time for the needy, they didn't have time for Jesus so they lose.
  • Those who give everything to a church who somehow fails to give to the poor, they failed to give to Jesus, so they lose.
  • Those who have suffered all their lives and kept everything they had to themselves so they could survive, they kept everything from Jesus so they lose.
  • Those who used their smarts and energy to build up a kingdom for themselves and those who were smart and strong enough to work with him, and never needed anything—they lose.
The only ones who win are the generous.
No matter what religion, if they used their religion to learn to be more giving to those in need, they win.
No matter what theology, if they use their theology to be more generous to the poor, they win.
No matter whether rich or poor, if they surrendered all they had to those who had less than they, they win.

Be a winner.  Use what you have been given to help those in need.

Tuesday, July 28, 2015

The Generous

The generous one is not just the giver of the pocket, but the giver of the full self.

The generous soul is welcome to all kinds of sinners, and is ready to forgive them all.

The generous one is merciful and provides for any who have need, no matter what evil they have done.

The generous ones are not concerned with being infected or harmed, for they trust in Him who protects them.

The generous one does not mark time, only the ability to love.

The generous one is honest, laughs, and takes joy in those around him, for in experiencing joy in those around him, they experience joy in themselves.

The generous one does not give by the handful, but by the truckload.

The generous one does not believe in scarcity.  She never fails to give out of her stores of goods or of soul, for the Lord will always provide more.


Two Burdens

Jesus' yoke is easy and light. If our yoke is too burdensome, then we are probably carrying two yokes: Jesus' and our own.
Jesus' yoke is to always be merciful, always be forgiving, always be generous, always to make peace, to heal the broken, to welcome the sinners and to take time to rest, giving our worries to Him.
Our yoke is to live in fear, to protect and defend, to hate the sin and the sinner, to earn a living, to obtain the proper education, to be clean and properly dressed, to make God's people pure, to pour our energies on those whom we have never met, to live a lifestyle we have learned from the world-- and to do everything ourselves, to show ourselves to be independent.
He isn't here to help us carry our yoke. Rather, he is offering to trade us ours with his own.
Let's lay down our yoke and focus on Jesus'.



“Come to me, all you who are weary and burdened, and I will give you rest.Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls, for my yoke is easy and my burden is light.”
Matthew 11:28-30

Sunday, July 19, 2015

A Summary of Jesus' Teaching for Agnostics (and others)

Yesterday a person in my church said to me, "I just don't get it.  There's all this stuff that I just can't accept in the Bible and it just doesn't make sense.  I believe that there is whatever that created us and that's God.  But the rest of it doesn't make sense."

He makes a good point.  There are so much nonsense in Christian Theology.  We can get caught up in details that are just silly.  Specifics about eschatology, heaven and hell, the nature of God, Christology, soteriology and worship certainly can easily block people from a simple understanding of the basic truth of Jesus.

So I am going to make an attempt to get Jesus' message down to the very basics.  This isn't the message of the Bible, nor the message of Christian theology.  Rather, these is the most important truths Jesus expressed that agnostics might appreciate.

I understand that if you are a Christian reading this I will have certainly skipped your favorite theological axiom(s).  I'm not really sorry about that.

1. There is a God no one knows
Jesus says that everyone has got their own ideas about God, but the only one who knows God is the one who has been up to heaven, which discounts pretty much everyone we have met.  God is ultimately mysterious, and much of what we understand about God is understood in the negative.  (There is nothing God cannot do, for example.)  The main relationship between a human and the unknowable God, according to Jesus, is active respect to God and following the correct ethical path.

2. Some agnostics are on the right path.
Jesus wasn't opposed to people questioning the truth.  Questions are good.  In fact, the people who seem to have the most mix-ups are those who don't question that which they should question, those who are so caught up in tradition, doctrine and ritual that they can't see the truth when it's right in front of them.  Jesus believes that there will be some agnostics praised by the Creator who didn't even know they were on God's path.  Jesus doesn't separate people by Christian or otherwise.  There are those who do what is right and those who do wrong, whether they are agnostic, atheist, Muslim, Buddhist, Christian or otherwise.

3. The World is full of injustice
Many people are without clear ethical direction, and this causes deep suffering and oppression in the majority of humans. Almost every human being is both the victim and cause of suffering.  We are in need of direction, a place to escape oppression, and the power to enact change.

4. There are two kinds of human ethics
Jesus calls these two paths Mercy and Judgement.  Mercy is the path that is found through our brain's mirror neurons, in which we see the other as ourselves.  Judgement is the path of anger and enmity, which our mind places certain people so that we see their opinions and ideas as always in antithesis to our own.  Jesus says that the main ethical task of humanity is to always choose the path of Mercy over the path of Judgment.

5. Judgment
There is a place for judgment.  Our brains understand this as karma, or reciprocation.  Every human deserves either good or bad, according to whether they do good or bad.  Jesus affirms that reciprocity exists, but that it is the place of the universe to hand out reciprocity, that our human minds are too limited to property see even one human beings place in the scale of reciprocity.  While we need to recognize and correct the bad, we should not do this by acts of harm or hatred.  To enact our rage upon another is to place us into the "bad" category of karma, and so the universe must act to punish us.

6. Mercy
Jesus says that we should instead focus our efforts to love others, which should be the ethical atmosphere of all of our actions.  To "love" is to benefit those whom we have contact with (directly or indirectly), and this benefit will differ depending on the specific context we are in.  The most basic form of love is to do all one can to meet a person's need, especially if they are harmed or oppressed.  The extent of love is without limit, even enacting mercy to those who do not deserve it, or those whom we do do not wish to give it.  To live a life of mercy is to ultimately be delivered from harm and oppression.

7. Sacrifice
Even as there are people who seem to only wish to enact harm, bringing oppression and suffering wherever they go, so there must be people who do the opposite, enacting mercy to all, no matter what the cost to themselves.  Most people live harming some and helping others, but if the world is to escape the cycle of suffering and oppression, we must have more and more people willing to give up everything they have, do and are to give mercy to more and more people, especially those who desperately need it.  Without these people, the world cannot escape being a place of suffering.

8. Power
No human is able, on their own, to be a person who always enacts love and refuses to harm.  Jesus claims that the power to escape one's own suffering and to be a person who loves is found in prayer to the Creator and accepting invisible gifts of energy to be applied to a life of love.  In the end, release from suffering is discovered in mysticism.

In summary, this is what Jesus said is "good news".  Do you agree?  How do you see the universe differently?

Monday, July 13, 2015

Greed Isn't Good

There are many ways to fall into greed. Watch out for them, because they will kill you faster than any doctrinal error. (Luke 12:15)

Greed is the entrepreneur who saves for his future, but doesn’t give to the poor. (Luke 12:16-20)

Greed is the wealthy man who steps over the homeless daily without giving them a thought. (Luke 16:19-21)

Greed is focusing on theology and not on creating justice or giving mercy to those who need it. (Matthew 23:23)

Greed is collecting money instead of relationships that will open the door to God’s kingdom. (Luke 16:9)

Greed is making excuses when a poor person asks you for help. (I John 3:17).

It is anytime you keep for yourself instead of giving to someone who is worse off than you. (Luke 12:33)

Greed isn’t good. Greed kills.

Thursday, June 25, 2015

Why Did Jesus Die?

Is there any reason for good person to die young?  Why should someone be sentenced to death when they were declared innocent? Why should one dedicated to doing good suddenly have their life cut short?  And how can it be declared God’s will for such to happen?

            And yet, this is exactly the scenario that the New Testament proposes.  Jesus was a man who did good, who healed many and taught thousands to change from doing evil to doing good.  He claimed as a basic principle never to harm another.  But the authorities of Jerusalem branded him a rebel whose goal was to overturn their authority.  And because of his rebellion, he was killed.  And yet, all of this was, according to the New Testament, God’s plan and desire—the God of mercy and justice.  How could this be?

            We need to understand the underlying reasons for Jesus’ death—which from our perspective is insanity and injustice, but for the purposes of God it is right and good.

I. Historical Reasons for Jesus’ death

Jesus died because he threatened the temple of God.
“Destroy this temple and in three days I will raise it up.”  (John 2:19) Jesus made this statement publicly, right after he cleansed the temple of the impurity of buying and selling.  Jesus never said that he would destroy the temple himself, but he did declare it impure, and he said that it would be destroyed by God (Mark 11:11-20; Mark 13:1-2).  But the temple was the center of Jewish religion in that day, and the leaders of Jerusalem needed it to remain that way.  The temple was the center of the authority of the priesthood and the ruling Council of the Jews.  If it was destroyed, then their power would be wiped away immediately.  Jesus seemed to threaten the temple (Mark 14:55-58), and so, in the mind of the Jewish authorities of Jerusalem, he must be stopped (John 11:47-57).

Jesus died because he claimed to replace the government of God’s people.
Jesus entered into Jerusalem as a great ruler, which was questioned by the Jewish authorities of Jerusalem (Matthew 21:1-9, 23-27).  When they questioned him directly about his claims to authority, he agreed that he was the one whom God established as king over God’s people and that he would reign over the priesthood and the ruling Council.  That a borderline heretic could rule over them was unacceptable to the Council and they made a final determination that he should die. (Mark 14:55-61).

Jesus died because justice was replaced by mob rule.
Because the Council was under the thumb of the Roman government, they had to ask permission to kill Jesus.  They presented Jesus to the Roman governor of Jerusalem as a rebel wanting to replace Caesar as lord of the earth.  Pilate questioned Jesus, and while Jesus declared himself to be king, it was clear that he was not king as Caesar was (John 18:29-38).  Because he had done nothing rebellious, the governor declared him innocent.  But the Jerusalemites listening to this trial demanded that Jesus be killed for sedition.  Finally, Pilate was swayed by the crowds, and allowed Jesus to be killed. (Mark 15:12-15).

II. Jesus’ Own Reasons for Dying

Jesus died because he chose to.
But Jesus did not die simply because of the injustice of the Jewish and Roman governments.  Jesus declared many times ahead of time that it was God’s plan for him to die at the hands of these governments (Matthew 20:18-19) and he accepted the will of God in this (Mark 14:36).  He could have escaped at his arrest, but chose not to (Matthew 26:50-56).  He could have phrased his answers to be more acceptable to the Council or to Pilate, but he was being deliberately unhelpful toward his release (John 19:9-10).  Jesus was prepared for his death and he did what he could to make sure it happened, even though the final decision was Pilate’s.

Jesus died to make himself king over God’s people.
Why did Jesus make that choice? Why did he act in agreement with his own death?  Because he saw his death as a means to an end.  He determined that he needed to rule over God’s people.  But to be a ruler under God, he couldn’t just be at the head of an army or gain the acclamation of the people.  Rather, he had to be appointed by God.  To do this, Jesus had to prove to be a perfectly righteous ruler, one who would do God’s will rather than act for his own benefit.  Also, Jesus needed to be oppressed by the ruling governments, to prove that they were unworthy to rule.  This would cause God himself to act, to put down the unrighteous who raise themselves to power and to raise up the righteous who lowered their own desires (Luke 14:11).  In this way, Jesus allowed himself to die to allow God to act for his ambition to rule.

Jesus died to free people from oppressive rule.
But Jesus didn’t want to rule from his own ambition alone.  Rather, he desired to rule, because he saw God’s people as being without decent leadership (Mark 6:34).  Jesus saw the people as under Satan, needing deliverance from his rule of misery and death (Matthew 12:43-45).  Jesus saw the teachers of God’s people as being too ready to judge, and unlearned in the ways of God’s mercy (Matthew 12:7).  And Jesus saw the whole priesthood and temple system as impure and idolatrous (Mark 11:15-17).  Jesus desired to sacrifice himself for the sake of all those who truly desired to worship and follow God, but had no way to do it (Mark 10:45).

III. What Jesus’ death shows us

Jesus died to display the way of faith.
Jesus knew that the one whom God was pleased with is the one who is so faithful to God that he is willing to sacrifice everything he is and everything he has for him (Luke 14:33).  Jesus determined to be a man so wholly devoted to God that he would die.  And he also said that anyone who would gain the life that God has to offer must be so completely devoted (Mark 8:31-38).  And so Jesus showed—not just taught—that the one who loves God most is the one who would obey God to the very end (Mark 13:13).

Jesus died to demonstrate the result of faith.
Jesus knew that if he died that God would act in certain ways.  Whoever, in God’s name, destroyed God’s obedient servant, would be destroyed by God (Mark 12:1-9).  Whoever lowered themselves for God’s sake and God’s people would be raised by God to rule (Luke 14:11).  And whoever died because of their devotion to God, would be raised from the dead (Mark 8:35).  Three days after Jesus’ death, God raised him from the dead to prove the third principle.  After showing himself to the disciples for many days, God rose Jesus up to political authority over heaven, under the Father.  And in 70AD, the temple and the priesthood and the ruling Council of the Jews were destroyed, even as Jesus predicted. 

The power of faith is self-sacrifice for others.

This is the way of freedom.