Catchy and simple song that reminds us of important truths:
Showing posts with label God. Show all posts
Showing posts with label God. Show all posts
Tuesday, May 31, 2011
God is Not A White Man
Catchy and simple song that reminds us of important truths:
Wednesday, February 23, 2011
Jesus' Relationship With the Father
A translation of John 14
Thomas said to him, "Lord, we don't know where you are going. How are we able to know the way?"
Jesus said to him, "I am the way and the truth and the life. No one comes to the father except through me. If you had known me you also will know the Father. And from now you will know him and have seen Him."
Phillip said to him, "Lord show us the Father and we are content."
Jesus said to him, "I am so much time with you and you have not known me, Phillip? He who knows me knows the Father. How do you say, 'show us the Father?' Don't you believe that I am in the Fater and the father is in me? The word which I say to you I do not speak for myself, but the Father who is abiding in me does His works. Believe in me that I am in the Father and the Father is in me. Or else believe through these works."
Thomas responded, “Lord, don’t you see? We DON’T know where you are going? So how can you say we know the way you are going when we don’t know the destination?”
Jesus said, mysteriously, “I am the way, Thomas. I am the way to Father God, the road you must take. I am also the truth about Father God. I am also the life that Father God gives. So without me, no one can obtain Father God. But you will know Him from this point on because you have seen him already.”
Phillip, confused, said, “So are you going to show us the Father now? Do that and all our prayers will be answered.”
Jesus replied, “Phillip, you’ve been with me for so long but you still don’t have any clue who I am? If you have experienced me, then you have experienced the Father.” Jesus sighs. “I can’t believe you just asked me to show you the Father. Don’t you understand that the Father is in me and I am in the Father? I am speaking to you, but I’m not speaking my own words, but the Fathers’. I do miracles, but it is not me doing them, but the Father. If you believe nothing else, believe me when I say that I am living in the Father and the Father is living in me. Or, at the very least, believe that it is true because of the miracles the Father did through me.”
Judas said to him, not the Iscariot, "Lord, what happened that you are going to make known Yourself to us and not to the world?"
Jesus answered and said to him, "If anyone loves me my word he will keep and my Father loves him and to him we will come and make a dwelling with him. He who does not love me does not keep my words and the word which you hear is not Mine but the Father's who sent me. These things I have spoken to you abiding with you. But the Helper, the Holy Spirit, who the Father will send in my name, that one will teach you all things and remind you all that I said to you."
Judas (not the betrayer) then said to him, “Lord, why is it that you are giving us the experience of knowing you, but you aren’t revealing yourself to the nation of Judea?”
Jesus responded, “Because we have love and they do not. If anyone loves me, he will not only hear my word but treasure it and do it. The obedient one who loves me the Father also loves. That is the one whom the Father and I chose to come to and to be roommates with. If anyone chooses to ignore what I say, he doesn’t love me or the Father—because what I say isn’t mine, but the Father’s. Since the Father appointed me to the task to speak, it is His words I speak. So I speak the Father’s words to you and not to them while I am here. But even though I am leaving, the Father will send you the Assistant—otherwise known as the Holy Spirit. The Father will deliver Him to you with my authority. He will inform you of all you need to know and will bring to your mind every word I said.”
Thursday, April 9, 2009
Loving God
Loving God
From “The Maxims of the Saints” by Archbishop Fenelon
Translated by H.R. Allenson, edited by Steve Kimes
There are many ways to love God. At least, there are various feelings which go under that name.
First, there is what may be called selfish love. This is a love of God which originates solely in regard too our own happiness. Those who love God with no other love than this kind love Him just as the miser loves his money, and the sensual man loves his pleasures. These attach no value to God except as a means to an end: the gratification of their desires. Such love, if it can be called that, is unworthy of God. He does not ask it, and He will not receive it.
Second, there is another kind of love that doesn’t suppress our own happiness as a motive to love God. However, this love requires our happiness to be a subordinate to a much higher motive: a desire for the glory of God. It is a mixed love, in which we regard ourselves and God at the same time. This love is not necessarily selfish and wrong. On the contrary, it is correct when we put our love for ourselves and our love for God in the correct position. In this way we would love God as He ought to be loved, and love ourselves no more than we ought to be loved. This kind of love is unselfish and right. This is the love most often spoken of by Jesus.
However, there is another kind of love of God. This mixed love described above can become a pure love of God. This can happen when the love of self is lost, though not absolutely, in regard to the will of God. Even mixed love can become pure love when the two loves, of ourselves and of God are combined rightly.
Pure love is not inconsistent with mixed love, but it is mixed love carried to it’s true result. When this result is attained, the motive of God’s glory expands itself so that it fills the mind. The other motive, that of our own happiness, becomes so small, and it so recedes from our inward notice that it is practically annihilated. At this point God becomes what He ever ought to be—the center of the soul. God is then the Sun of the soul, from which all its light and its warmth proceed.
We lay ourselves at His feet. Self is known no more—not because it is wrong to notice and desire our own good, but because the object of desire is withdrawn from our notice. When the sun shines, the stars disappear. When God is in the soul, who can think of himself? In this way we love God, and God alone. And all other things are in and for God.
Whoever has attained pure love has also attained all the moral and Christian virtues. For all the virtues: temperance, self control, restraining from sexual pleasures, truth, kindness, forgiveness and justice—are all included in holy love. Love will develop and show itself in all of these forms. St. Augustine remarks that love is the foundation, source or principle of all the virtues.
From “The Maxims of the Saints” by Archbishop Fenelon
Translated by H.R. Allenson, edited by Steve Kimes
There are many ways to love God. At least, there are various feelings which go under that name.
First, there is what may be called selfish love. This is a love of God which originates solely in regard too our own happiness. Those who love God with no other love than this kind love Him just as the miser loves his money, and the sensual man loves his pleasures. These attach no value to God except as a means to an end: the gratification of their desires. Such love, if it can be called that, is unworthy of God. He does not ask it, and He will not receive it.
Second, there is another kind of love that doesn’t suppress our own happiness as a motive to love God. However, this love requires our happiness to be a subordinate to a much higher motive: a desire for the glory of God. It is a mixed love, in which we regard ourselves and God at the same time. This love is not necessarily selfish and wrong. On the contrary, it is correct when we put our love for ourselves and our love for God in the correct position. In this way we would love God as He ought to be loved, and love ourselves no more than we ought to be loved. This kind of love is unselfish and right. This is the love most often spoken of by Jesus.
However, there is another kind of love of God. This mixed love described above can become a pure love of God. This can happen when the love of self is lost, though not absolutely, in regard to the will of God. Even mixed love can become pure love when the two loves, of ourselves and of God are combined rightly.
Pure love is not inconsistent with mixed love, but it is mixed love carried to it’s true result. When this result is attained, the motive of God’s glory expands itself so that it fills the mind. The other motive, that of our own happiness, becomes so small, and it so recedes from our inward notice that it is practically annihilated. At this point God becomes what He ever ought to be—the center of the soul. God is then the Sun of the soul, from which all its light and its warmth proceed.
We lay ourselves at His feet. Self is known no more—not because it is wrong to notice and desire our own good, but because the object of desire is withdrawn from our notice. When the sun shines, the stars disappear. When God is in the soul, who can think of himself? In this way we love God, and God alone. And all other things are in and for God.
Whoever has attained pure love has also attained all the moral and Christian virtues. For all the virtues: temperance, self control, restraining from sexual pleasures, truth, kindness, forgiveness and justice—are all included in holy love. Love will develop and show itself in all of these forms. St. Augustine remarks that love is the foundation, source or principle of all the virtues.
Thursday, March 5, 2009
Three Aspects of Purity
Purity is a necessary, but neglected, part of our spiritual lives. Jesus said that without purity we cannot see God. Without purity, no one can be in God’s presence or even be heard by God. The impure cannot abide in God’s presence, nor will their prayers be heard—except for a prayer requesting purity. The spirit world cannot accept any but the most pure, the most clean things. Any gifts to God must be pure, and this includes our words, our actions, our intentions and our very lives.
Today, purity is no longer considered a benefit. When we think of “purity” we think of chastity belts, frowning aged faces and strict people wearing black hats with a buckle on it. To be pure is to be fundamentalist, to be a disciplinarian, to be judging, and to probably be a hypocrite. Purity in ancient times used to be something desirable, but we have so many negative images associated with purity that even if we love God we probably don’t want to spend much time considering it.
It is time for purity to have a makeover. Not that we need to change what purity means in some Orwellian fashion, but that we need to forcefully steal purity back from the judging and hypocrites. To do this, we must first understand what purity is, what God intended it to be:
1. Pure focus on God
Because most people understand that God is forgiving and merciful, they put their relationship with God on a low gear, low intensity. Although they feel that their relationship with God could be improved in some vague way, they know that God will overlook their faults and just be glad that they think of him at all. However, God is not content with a casual relationship. God wants us to have a mind that is purely on Him and His desires. God doesn’t need casual friends, he has billions of those. God is looking for a faithful spouse, a best friend, a lifelong companion. God asks for people to be completely surrendered to Him and to His ways.
2. Pure actions of holiness
The only time we use “holy” it seems is in the phrase “holier than thou”. Holiness is either considered a divine prerogative or a façade someone puts on to make themselves seem better than they really are. But God told his people to be holy, to be holy as He is holy. This doesn’t mean that God is wanting his people to look down their noses on others who are not holy. Rather, holiness is a gift that we receive from God to be a people that is distinctly divine, not a card to play to stomp on others. Holiness is simply having religious, sexual, relational, and even clothing differences that distinguish us from “normal” society. But holiness isn’t something we just make up—the holiness code is something given to us from God. God commanded his people to not insult each other, to be faithful to our spouses in action and mind, to follow God’s sexual ethics, to keep our promises, to not get drunk, to not worship images, to do our religious actions in private at times. To be pure is to follow God’s code of holiness, even if others do something different.
3. Pure intentions of love
Purity, however, is not just a matter of action and devotion but of intent. To be pure is not just in relation to God and his desires, but to others and their needs as well. To be pure, we need to be more than holy. Purity is also an act of love, an act of caring for those around us. Part of God’s holiness code is to “love your neighbor as yourself.” If, in our holiness, we attack or condemn others then we have forsaken our holiness. Purity is keeping in mind the weaknesses and misunderstandings of those around us, swallowing our revulsion of their impurity and caring for them as best we can.
Three Is One
To be pure is not any one of these three, but the whole. If one loves God with all of his heart and does everything he can to live rightly, but displays anger and disdain to those around him, then he is not pure. If one loves everyone around them and she does so because of her love for God, but she rejects a part of God’s holiness code for herself, then she is not pure. If one decides to live among the Amish, for example, and truly cares for everyone and lives according to their community code as a good way of life, but has little true devotion for God, then he is not pure. Purity is living for God, living according to God’s ways and living in love—all three without exception. Without all three aspects of purity, one will not be welcomed into the presence of God.
Purity of heart
The most difficult part of purity, however, is our minds. We all know that purity is not just a matter of action, but a matter of the heart. Mind you, one’s actions must be pure in order to be pure, but if one’s heart is not pure, then no matter how many pure actions one does, purity is beyond our reach.
The relationship between intent and action is complicated. One can do some actions, especially in public, and not have the intent behind it. But, ultimately, all of our true intentions come out in our actions. And we are so good at deceiving ourselves, often we do not know our true intentions at all, for our actions deceived everyone, even ourselves. So, if we desire to be pure, how can we truly know that we have achieved purity?
There are certain actions that indicate our true intentions, beyond our conscious desires. Here are a few areas we can examine to see our true intention:
• Money—
What we do with our money is an often unexamined area of our lives. We think of money to meet our needs, but God’s purity requires us to use our money to build God’s kingdom, for holiness and in care for others. Are we using our money in purity or impurity?
• Eyes—
What we do with our eyes is a small action, almost unseen by most people. But what we look at often indicates what we are most interested in, and our interest can show our intention. What do we look at regularly that we may not notice?
• Careless words—
When we don’t mean to be saying anything, really, what do we say? Do we express hidden insults or impure desires? Do we indicate our separation of God? What do our careless words show about our true intentions?
• Secret actions—
We all have actions that no other human can see. If we think that these hidden actions are insignificant, we might not have a deep relationship with God. Or if our hidden actions are unholy or unloving and we do not repent of them, it is an indication that we are not pure, acceptable before God.
• Sacrifice—
Everyone has to make tough choices in our lives. Some things have to be sacrificed in certain contexts in order to accomplish the greater good. What we allow to be sacrificed and what we give our sacrifice for indicates the priorities in our lives. If we are to live before God, then we would never sacrifice our relationship to God, our holiness to live before God or our concern and help of others. What do we sacrifice and what do we retain?
Achieving purity
Purity may seem like an uphill battle. To a certain degree, it is. Purity is not easy, and much in our human nature screams against our participation in the spirit world. This is why our flesh and the Spirit are not in communion, but battle one another. But this does not mean that purity is impossible. Many people have achieved it and God longs to have relationship with people. To obtain purity, we must do five things:
1. Commitment—
We must make a lifelong commitment to God. This commitment is often done by being baptized in Jesus or committing oneself to him for one’s whole life. But unless we commit to something, we will never know what it really means or how to accomplish it. The first step to purity is to commit to it. We can pray like this: “Lord Jesus, I commit myself to you and to your ways. I want to be in relationship with God all of my life, without exception.”
2. Longing—
Not only do we commit to it, but we must desire it with our whole heart. If we just think that purity is a nice thing that we want to do sometimes, then we will never accomplish it. We must eat, drink, live and sleep purity. We must work on having it be a deep part of our lives.
3. Prayer—
We cannot accomplish purity on our own. It is humanly impossible. But God can make us pure before Him through his divine effort. To gain God’s help, we must ask. Pray this: “Father, I want to be pure before you, but I cannot do it on my own. Please help be to be pure through the power of your Spirit. Help me to desire that purity and live in it all the time.”
4. Struggle
There will be times when we do not want purity. We want to live according to desires that overwhelm us. At times, we may even seem possessed by sins that drive us to impurity. While we must depend on the Lord's strength, we must resist ourselves. At times, the resistance internally will be so difficult we will sweat and moan as if we were in a physical battle. But we must deny that which wants to overcome us. We must strive with all our might to live as the Lord's people.
5. Separation—
There are many things that are driving us to be impure. There are things that tempt us to go away from God, to be unholy to be apathetic to others. If something doesn’t effect you, it doesn’t matter. But if something drives you away from God, if someone causes hatred in you, then it is time to separate from that thing or person. Whatever makes us apathetic or lustful or separated from God, we need to have nothing to do with it.
6. Community—
There are people who know about purity and can live it out. These people love God, live righteously, but isn’t holier than thou, and they are deeply concerned about others. Hang out with these people, learn how they do what they do and try to be like them. These are the people who can teach purity because they learned it from God and others who are pure. Do you see people who meet the three criteria of purity? Then be with them, in this way you will achieve purity yourself.
Today, purity is no longer considered a benefit. When we think of “purity” we think of chastity belts, frowning aged faces and strict people wearing black hats with a buckle on it. To be pure is to be fundamentalist, to be a disciplinarian, to be judging, and to probably be a hypocrite. Purity in ancient times used to be something desirable, but we have so many negative images associated with purity that even if we love God we probably don’t want to spend much time considering it.
It is time for purity to have a makeover. Not that we need to change what purity means in some Orwellian fashion, but that we need to forcefully steal purity back from the judging and hypocrites. To do this, we must first understand what purity is, what God intended it to be:
1. Pure focus on God
Because most people understand that God is forgiving and merciful, they put their relationship with God on a low gear, low intensity. Although they feel that their relationship with God could be improved in some vague way, they know that God will overlook their faults and just be glad that they think of him at all. However, God is not content with a casual relationship. God wants us to have a mind that is purely on Him and His desires. God doesn’t need casual friends, he has billions of those. God is looking for a faithful spouse, a best friend, a lifelong companion. God asks for people to be completely surrendered to Him and to His ways.
2. Pure actions of holiness
The only time we use “holy” it seems is in the phrase “holier than thou”. Holiness is either considered a divine prerogative or a façade someone puts on to make themselves seem better than they really are. But God told his people to be holy, to be holy as He is holy. This doesn’t mean that God is wanting his people to look down their noses on others who are not holy. Rather, holiness is a gift that we receive from God to be a people that is distinctly divine, not a card to play to stomp on others. Holiness is simply having religious, sexual, relational, and even clothing differences that distinguish us from “normal” society. But holiness isn’t something we just make up—the holiness code is something given to us from God. God commanded his people to not insult each other, to be faithful to our spouses in action and mind, to follow God’s sexual ethics, to keep our promises, to not get drunk, to not worship images, to do our religious actions in private at times. To be pure is to follow God’s code of holiness, even if others do something different.
3. Pure intentions of love
Purity, however, is not just a matter of action and devotion but of intent. To be pure is not just in relation to God and his desires, but to others and their needs as well. To be pure, we need to be more than holy. Purity is also an act of love, an act of caring for those around us. Part of God’s holiness code is to “love your neighbor as yourself.” If, in our holiness, we attack or condemn others then we have forsaken our holiness. Purity is keeping in mind the weaknesses and misunderstandings of those around us, swallowing our revulsion of their impurity and caring for them as best we can.
Three Is One
To be pure is not any one of these three, but the whole. If one loves God with all of his heart and does everything he can to live rightly, but displays anger and disdain to those around him, then he is not pure. If one loves everyone around them and she does so because of her love for God, but she rejects a part of God’s holiness code for herself, then she is not pure. If one decides to live among the Amish, for example, and truly cares for everyone and lives according to their community code as a good way of life, but has little true devotion for God, then he is not pure. Purity is living for God, living according to God’s ways and living in love—all three without exception. Without all three aspects of purity, one will not be welcomed into the presence of God.
Purity of heart
The most difficult part of purity, however, is our minds. We all know that purity is not just a matter of action, but a matter of the heart. Mind you, one’s actions must be pure in order to be pure, but if one’s heart is not pure, then no matter how many pure actions one does, purity is beyond our reach.
The relationship between intent and action is complicated. One can do some actions, especially in public, and not have the intent behind it. But, ultimately, all of our true intentions come out in our actions. And we are so good at deceiving ourselves, often we do not know our true intentions at all, for our actions deceived everyone, even ourselves. So, if we desire to be pure, how can we truly know that we have achieved purity?
There are certain actions that indicate our true intentions, beyond our conscious desires. Here are a few areas we can examine to see our true intention:
• Money—
What we do with our money is an often unexamined area of our lives. We think of money to meet our needs, but God’s purity requires us to use our money to build God’s kingdom, for holiness and in care for others. Are we using our money in purity or impurity?
• Eyes—
What we do with our eyes is a small action, almost unseen by most people. But what we look at often indicates what we are most interested in, and our interest can show our intention. What do we look at regularly that we may not notice?
• Careless words—
When we don’t mean to be saying anything, really, what do we say? Do we express hidden insults or impure desires? Do we indicate our separation of God? What do our careless words show about our true intentions?
• Secret actions—
We all have actions that no other human can see. If we think that these hidden actions are insignificant, we might not have a deep relationship with God. Or if our hidden actions are unholy or unloving and we do not repent of them, it is an indication that we are not pure, acceptable before God.
• Sacrifice—
Everyone has to make tough choices in our lives. Some things have to be sacrificed in certain contexts in order to accomplish the greater good. What we allow to be sacrificed and what we give our sacrifice for indicates the priorities in our lives. If we are to live before God, then we would never sacrifice our relationship to God, our holiness to live before God or our concern and help of others. What do we sacrifice and what do we retain?
Achieving purity
Purity may seem like an uphill battle. To a certain degree, it is. Purity is not easy, and much in our human nature screams against our participation in the spirit world. This is why our flesh and the Spirit are not in communion, but battle one another. But this does not mean that purity is impossible. Many people have achieved it and God longs to have relationship with people. To obtain purity, we must do five things:
1. Commitment—
We must make a lifelong commitment to God. This commitment is often done by being baptized in Jesus or committing oneself to him for one’s whole life. But unless we commit to something, we will never know what it really means or how to accomplish it. The first step to purity is to commit to it. We can pray like this: “Lord Jesus, I commit myself to you and to your ways. I want to be in relationship with God all of my life, without exception.”
2. Longing—
Not only do we commit to it, but we must desire it with our whole heart. If we just think that purity is a nice thing that we want to do sometimes, then we will never accomplish it. We must eat, drink, live and sleep purity. We must work on having it be a deep part of our lives.
3. Prayer—
We cannot accomplish purity on our own. It is humanly impossible. But God can make us pure before Him through his divine effort. To gain God’s help, we must ask. Pray this: “Father, I want to be pure before you, but I cannot do it on my own. Please help be to be pure through the power of your Spirit. Help me to desire that purity and live in it all the time.”
4. Struggle
There will be times when we do not want purity. We want to live according to desires that overwhelm us. At times, we may even seem possessed by sins that drive us to impurity. While we must depend on the Lord's strength, we must resist ourselves. At times, the resistance internally will be so difficult we will sweat and moan as if we were in a physical battle. But we must deny that which wants to overcome us. We must strive with all our might to live as the Lord's people.
5. Separation—
There are many things that are driving us to be impure. There are things that tempt us to go away from God, to be unholy to be apathetic to others. If something doesn’t effect you, it doesn’t matter. But if something drives you away from God, if someone causes hatred in you, then it is time to separate from that thing or person. Whatever makes us apathetic or lustful or separated from God, we need to have nothing to do with it.
6. Community—
There are people who know about purity and can live it out. These people love God, live righteously, but isn’t holier than thou, and they are deeply concerned about others. Hang out with these people, learn how they do what they do and try to be like them. These are the people who can teach purity because they learned it from God and others who are pure. Do you see people who meet the three criteria of purity? Then be with them, in this way you will achieve purity yourself.
Wednesday, February 25, 2009
A Letter From Fenelon
You need to learn to separate yourself from unnecessary and restless thoughts which grow out of self-love. When your own thoughts ar set aside you will be completely in the middle of the straight and narrow path. You will experience the freedom and peace that is meant for you as a child of God.
Endure the aches and pains of your body with patience. Do the same thing with your spiritual afflictions (that is, trouble sent to you that you cannot control). Do not add to the cross in your life by becoming so busy that you have no time to sit quietly before God. Do not resist what God brings into your life. Do not resist what God brings into your life. Be willing to suffer if that is what is needed. Overactivity and stubbornness will only increase your anguish.
God prepares a cross for you that you must embrace without thought of self-preservation. The cross is painful. Accept the cross and you will find peace even in the midst of turmoil. Let me warn you that if you push the cross away, our circumstances will become twice as hard to bear. In the long run, the pain of resisting the cross is harder to live with than the cross itself.
Endure the aches and pains of your body with patience. Do the same thing with your spiritual afflictions (that is, trouble sent to you that you cannot control). Do not add to the cross in your life by becoming so busy that you have no time to sit quietly before God. Do not resist what God brings into your life. Do not resist what God brings into your life. Be willing to suffer if that is what is needed. Overactivity and stubbornness will only increase your anguish.
God prepares a cross for you that you must embrace without thought of self-preservation. The cross is painful. Accept the cross and you will find peace even in the midst of turmoil. Let me warn you that if you push the cross away, our circumstances will become twice as hard to bear. In the long run, the pain of resisting the cross is harder to live with than the cross itself.
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