Jesus Politics: Death and Resurrection

The glorious one, the resurrected finishes his discussion of confession and forgiveness with the child who denied his Father.  

Peter: Well, that was uncomfortable.

Jesus: Wasn’t too comfortable on my side, either.

Peter: Yeah, I’m sure.  (A silence hangs in the air for a moment, as a decision to change the subject is made.)  So what is with all the elaborate setup?

Jesus: (Raises his eyebrows) Sorry?

Peter:  I’ve had some time to think and I realized—You set all this up.  The arrest, the conviction, the crucifixion.  Not only did you know it was going to take place, but you created the circumstances through which it would happen.  Okay, so why?  Why do all this?  I mean, resurrection is great and all, but why bother?  There were other ways to accomplish your goals.

Jesus: (Sits back) Really?  So what is the goal?

Peter: Well, to be Messiah, right?  To be king of Jerusalem?

Jesus: Well, kind of.  Remember my first message?  What I repeated again and again to all synagogues?

Peter: (Thinking…) Well, um.  Yeah.  “The kingdom of God is near.”  Sure.  And that’s how you establish God’s kingdom, by being Messiah, right?

Jesus: Well, that’s how I establish MY kingdom. 

Peter: (Speaking quicker, with more assurance) Same thing.  So why didn’t you establish your kingdom through armies?  Killing off your enemies?  Or why didn’t you do politics, infiltrate the Council and take power bit at a time?  Or just ask God to wipe them all out?  Or tell your followers to take over Jerusalem.

Jesus: Yes, those are all good ways to establish my kingdom.  But I never was interested in doing that.  I want to set up God’s kingdom.

Peter: I just don’t understand the difference.

Jesus: When Moses established God’s kingdom, who did the work?

Peter: Moses.  Of course.

Jesus: Um, really?  Moses freed the slaves?  Broke open the Red Sea?  Feed the masses?  Established the ten commandments?

Peter: Well, yeah… I mean, kind of.   (He slowly realizes Jesus’ point.) Well, I guess not really.  God did all the heavy lifting.

Jesus: Right.  This is the difficulty: God’s kingdom must be led by humans, because that is God’s promise to Adam and Abraham and David.  But it cannot be God’s kingdom unless it is established by God’s power and principles.

Peter: That still doesn’t explain why God didn’t just do a major miracle—like wiping out all the Roman armies—and just put you in charge.  That would be God doing the work and you stepping in.

Jesus: Yes, but that’s not how God’s justice works.

Peter: I think it’s quite just.

Jesus: (Rolling his eyes) Yes, you would.  Do you think God just wipes people off the way a child destroys ants? Don’t you yet understand God’s love for people?

Peter: I don’t think he much loves the elders and priests who killed you.  I can’t wait to see their comeuppance.

Jesus: All this time with me, and you still don’t understand the ways of God.  Haven’t you heard that God is merciful and compassionate, slow to anger and forgiving to many generations?  Don’t you think that the elders and the priests and the Pharisees fall under God’s grace as much as you do, denier?

Peter: (Winces at the hard truth) Ouch.

Jesus: (Softening) I’m not trying to rebuke you, Peter, I’m trying to explain.  God isn’t interest in condemning anyone.  His mercy falls on all people.   Remember, I asked for God’s forgiveness on all those who crucified me.

Peter: (Quickly responding) I heard about that.  You said, “Father, forgive them for they know not what they do.”  Surely that applies to the Roman soldiers who tortured you, but not the elders or high priest.  They knew exactly what they were doing.

Jesus: (Firmly) Stop judging quickly, Peter, and start thinking with compassion!  The Council didn’t understand, either.  They thought they were protecting their temple and nation.  God’s plans were so deep, they didn’t have a clue what was going on.

Peter: (Confused, as usual) So why did you allow yourself to be killed?  Why did God resurrect you?  I understand less than before.

Jesus: (Giving that condescending smile that professors have given since time began) Good, now you are ready to hear.  Who are God’s appointed authorities?

Peter: Well, the priests, of course.

Jesus: Right.  And with them the High Priest, right?

Peter: Of course.

Jesus: What about the Council of elders?

Peter: Well, they are given authority in the Scriptures…

Jesus: Yes.  Who else?   

Peter:  Um… maybe the Emperor?

Jesus:  That’s right.  Who else?

Peter: I’m not sure.

Jesus: Under the Emperor is the Roman army.  And Pilate, who condemned me to death.

Peter:  Pilate was established by God?

Jesus: Absolutely.  I told him so myself.

Peter: (Smiling slyly) I bet he loved that.

Jesus: He avoided almost everything about me.  You know who else is established by God?  The Pharisees, who plotted my death.  And the Sadducees who hated me.  And Herod who condemned me.  But you see?  Since God established all of them, do I have the right to take them down, to destroy them, to take their place.

Peter: Well, if you were appointed by God, as you were, then you had that right…

Jesus: (Slightly exasperated)  Do you really think so?  Look, David was appointed by God while Saul was still ruling God’s kingdom. Did David have the right to take out God’s appointed Messiah and put himself in Saul’s place, even though he had God’s anointing?

Peter:  Actually, no.  It’s strange, but he made a point of stepping back and never even touching Saul, because he was God’s appointed king.

Jesus: That’s right. David didn’t step toward ruling the kingdom until God had dealt with Saul himself. Until Saul had proven that he was unworthy and had been judged by heaven.  David never raised a pinky against Saul, even though he had the promise.

Peter: So he waited for God to act?

Jesus: Yes, because God has to establish His kingdom.  We humans can’t do it ourselves.  Our place is to wait for God to act.

Peter: So why didn’t you hide out in the desert, like David, and wait for God to act against the evil authorities?

Jesus: Well, first, it would take forever.  There’s always a new High Priest, always new Pharisees, always another Herod, another governor appointed by the Emperor.  Also, there needed to be decisive proof that these authorities were evil.  They needed to all be complicit in the worst deed a God-appointed authority can do.

Peter: (Guessing) Sexual immorality?

Jesus: Worse than that.

Peter: Umm… (Thinking for a minute). Taking a bribe?

Jesus: Do you want me to tell you?

Peter: Sure.

Jesus: Killing an innocent citizen.

Peter: (Incredulous) Really?  These guys have done that for years!   Blood drips from their hands!

Jesus: That’s true.  But now they have gone that extra step—they have killed God’s chosen one.  They have killed the Messiah, the Son of God.  Every life is worth a world.  But the stirring of God’s ire against them is rising into a flood of wrath.  They prove themselves to be the anti-David, more than willing to destroy God’s chosen if it is politically convenient.  They have proven, decisively, that they are unworthy to lead God’s people.  That they need to step aside.

Peter: Is that why you are resurrected? 

Jesus: Among other reasons.  It is true.  I was sent to dark Sheol, where those who have been declared guilty go.  But my case was given before the final Judge of heaven and earth, and he decided to overturn the verdict of the Pharisees, of the Council, of Herod and of Pilate.  They declared the very innocent one to be guilty, and so their sentence was reversed.  And I was brought back.

Peter: So now, now is the time? Now God will take them out, and destroy them?

Jesus: No.  Our political campaign isn’t over.

Peter: What do you mean?  We’ve done the work.  You paid the ultimate price.  It’s time to end this and establish your kingdom.

Jesus: You are right.  It is time for God’s reign through me to begin.  And I will go and take this kingdom up very quickly.

Peter: (Standing up in excitement)  Well great!  I’ll call the others over and we’ll gather all the followers back and we will take over Jerusalem…

Jesus: (Laughing out loud)  Peter, you know I love you, right?

Peter: (Eyes like slits)  I hate it when you do that.  You make me look like an idiot.

Jesus: (Slyly) I’ve never had to do that, Peter.  Why do you think I named you “rock”?  No, this dirty, unholy Jerusalem is not where I will receive God’s kingdom.  You think the Father will come down here and hand me this mess?  My kingdom is not of this world.  I must receive it elsewhere.

Peter: (Eyes tearing up, delving into the waters of mourning he had just released. ) You go to the Father?  You will leave us again?  Can’t you take us with you?

Jesus: No, Peter, I can’t.  I will go to heaven and try to repair the world from up there.  But the work you will do is just as difficult.

Peter:  (Tears dripping down his face.) Great.

Jesus:  Peter, it’s okay.  I’ll make sure you are ready.  You’ll have enough time to mourn and to be prepared, I promise. 

Peter: What is this work?

Jesus: You know that I forgave all the authorities that killed me.  I want you and your fellows to go to them all and give them an opportunity to repent and to be a part of my kingdom.

Peter:  How does one become a part of your kingdom, Lord?

Jesus: Same as always, Peter.  Turning away from the nations of this world, even Judea and the priesthood, and taking on the rite of immigration to my kingdom-- being baptized in my name.

Peter: The authorities would never do that. 

Jesus: Probably not.  But some will surprise you.  Even Gentiles, even oppressors of our people, will come into my kingdom. 

Peter: Yeah, sure.  We won’t even get an audience with the Council or Pilate or Herod, let alone the emperor.  No one will listen to us.

Jesus: You’ll see.  Tell them of my resurrection.

Peter: Couldn’t you do this yourself, Lord?  We’ll talk with them, but it would be much more convincing if you show yourself, alive and glorious, ready to rule God’s kingdom.

Jesus: Then they might hesitate to show who they really are.

Peter: What do you mean?  How do they do that?

Jesus: They are killers of the innocent.  And even if I have forgiven them, many of them will refuse to repent and continue to kill the innocent.  Once they have made their final refusal, then God will step in and take them out.

Peter: Wait… you are talking about us, aren’t you?

Jesus: Yes.  I will send to them apostles and prophets and they will kill you.  You will go to kings and judges and priests and emperors and they will show you who they really are.  And God will then judge them according to their actions.

Peter:  So when you said to take up your cross…

Jesus: I meant it literally.  It is the only way to establish my kingdom on earth.  And when I come, you, in full resurrected splendor, will reign with me as well as all your companions who were rejected by this world by enacting the mercy and grace and compassion of God.

Peter: Well, that’s a tall order.

Jesus: Yes, it is.  Few will be able to accept it.  But I have confidence in you.

Peter: But I’m not worthy.  How do you know that I won’t deny you again?  I’m already broken, fallen.

Jesus: Yes.  I know.  But I have confidence in you, Peter.  In all of you.  As broken as you are, that’s just how strong God will make you for this work.

Peter: So when you establish the kingdom in heaven…

Jesus: So you will establish my kingdom on earth.  Bring people to me, Peter.  I’ll  take care of the rest.

Peter: (Breathes deeply the breath of decisiveness.) Okay.  I’ll do it.

Jesus: I knew you would. 

Accepting the Cross Like Jesus

Jesus’ life (and our lives)

Mark 8:31-38

 For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it. If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For what does it profit a man to gain the whole world, and forfeit his soul? For what will a man give in exchange for his soul? 

After accepting the position of “Messiah” by his disciples, Jesus had to explain what that meant.  It meant rejection by the Jewish leaders, shame, suffering and death on a cross.  The disciples couldn’t accept this, for that path was the opposite of being the Messiah for Jesus.  But Jesus declared that God’s way was the way of the cross.  Then he declared that anyone who wanted to follow Jesus would have to accept rejection, shame, suffering and death.  That was the way of Jesus. That is the only way to gain true life.  Jesus not only accepted it, he insisted on it for himself and everyone who followed him.

Mark 14:35-36

He went a little beyond them, and fell to the ground and began to pray that if it were possible, the hour might pass Him by. And He was saying, "Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will." 

Jesus did not have an easy time accepting the cross.  It was a hard trial to accept.  No one wants to face rejection, shame, suffering and death on their own.  Jesus didn’t want it.  But he accepted it because it was God’s will.  He struggled all through that night, but he endured and passed the test.

Hebrews 5:7-8

In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.Although He was a Son, He learned obedience from the things which He suffered.

Jesus cried and begged to be released from death.  But in the end, he accepted it, because it was the proof that Jesus was obedient to the Father.  And because of this, his cries were heard and he was delivered from death after he had passed through it.

Our Lives

Acts 5:40-41

After calling the apostles in, they flogged them and ordered them not to speak in the name of Jesus, and then released them  So they went on their way from the presence of the Council, rejoicing that they had been considered worthy to suffer shame for His name.

The apostles were happy that they had been beaten.  Not because they were masochists, but because it proved that they were worthy of Jesus.  If they had not been worthy, they never would have endured through the beatings.  But because of the beatings, they proved that they were righteous.

Acts 14:22

"Through many tribulations we must enter the kingdom of God." 

If we wish to enter the kingdom of God, we must endure through tribulations and difficulties and trials.  We need to accept these trials for the sake of us entering God’s kingdom.

Romans 5:3-5

We exult in our tribulations, knowing that tribulation brings about perseverance;

and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts  

The sufferings we have in Christ are to be acceptable to us—not only acceptable, but we are to be glad when we have them!  If we didn’t have the sufferings, we couldn’t prove our righteousness through enduring through them.  If we couldn’t prove our righteousness, then we would have no confidence that we will be raised from the dead.  But if we stand with God through our trials, then we know that we will be raised, even as Jesus was.  So let us be glad when we suffer for Jesus and endure!

Examples

Jim Elliot wrote years before he became a missionary and endured any kind of suffering, “He is no fool who gives what he cannot keep to gain what he cannot lose.” Later, in presenting the gospel to murderous tribesmen, he died.  He did not die in vain, though, for God kept his life preserved for the kingdom of heaven.

The early Anabaptists and Waldensians were considered heretics by all those around them, even though all they were doing was preaching the word of God.  But wherever they preached the word, they were arrested and maligned and tortured and executed.  They had their tongues chopped off, their backs whipped, their families taken from them and their wives and children slaughtered before them.  They were drowned, hung, beheaded and burned.  All for being faithful to Jesus’ word.

Living It Out

q Do not return evil for evil

(Romans 12:17)

q Submit to evil authorities, even to their oppressive punishments

(I Peter 2:18-20)

q Disobey authorities when they tell you to disobey God

(Acts 4:18-20)

q Tell people the truth of Jesus, even if they hate you for it.

(Matthew 10:27-28)

q Do good to everyone, especially those whom society tells you to hate

(Galatians 6:10; Luke 15:1-10)

q Find good to do to those who hate you.

(Romans 12:17; Luke 6:35)

q Don’t talk back to people’s scorn and hating remarks.

(Romans 12:17-18)

q Recognize that such trials will come

(II Timothy 3:12)

q Rejoice in trials, for you will gain God’s approval and maturity through them.

(James 1:2-4)

Brokenness

It is the broken vessel of water that allows anyone to come and drink.

Jesus was broken on the cross. He lived his suffering an death not as an evil to avoid at all costs but as a mission to embrace.

We too are broken. We live with broken bodies, broken hearts, broken minds, or broken spirits. We suffer from broken relationships.

How can we live our brokenness? Jesus invites us to embrace our brokenness as he embraced the cross and live it as a part of our mission. He asks us not to reject our brokenness as a curse from God that reminds us of our sinfulness but to accept it and put it under God's blessing for our purification and sanctification.

Thus, our brokenness can become a gateway to new life.

-Henri Nouwen, Bread for the Journey


"Father, break me
Take me through the fire
Oh, Father hold me, mold me
Just as You desire.
I am just a cup to overflow Your will
But first I must be emptied to be filled."

-John Michael Talbot

Why Should We "Take Up The Cross"?

 Jesus himself emphasized that those who followed him would have a difficult time in this life: setting aside one’s own desires (Mark 14:36-38; Mark 8:34) giving up family and homes (Mark 10:29-30), sacrificing one’s wealth (Luke 12:33), enduring suffering and rejection (Matthew 10:21-25; John 15:20), not knowing where one’s next meal was coming from (Matthew 10:11-14, Matthew 6:25-33), not participating in social responsibilities (Luke 9:59-62), and facing death (Mark 8:34-35; John 12:24-26).

Why would anyone willingly take on a life like this? It seems ridiculous that anyone would choose this kind of lifestyle. What motivation could possibly be important enough to sacrifice a good, comfortable life for a lifestyle that involves a certain amount of poverty, social rejection and death?

Let us put willing suffering in context, though. We know that if the stakes are high enough, people are willing to lay down their lives for any number of reasons. Those who are concerned about the welfare of their nation will willingly lay down their lives for the many, and so join the armed forces—even though it means that they will be facing suffering and death. A parent will lay down his or her life for a child in danger. Those who are concerned with social consciousness might possibly set aside loftier ambitions or even live in poverty in order to assist those in need. Even more common are those who are willing to face jail time, personal disaster or even death in order to gain a few hours of pleasure in drugs or alcohol.

Choosing suffering, then is not abnormal. The real question then is what is one truly devoted to, and what will really make changes in life. No matter what the rest of the world says, those of us who believe in Jesus agree with him that the only way life will improve is by the way of the cross.

How does the cross work? In summary, the cross is accepting a life of sacrifice, even to the point of martyrdom. The reason that this action does anything at all is because it allows God to use his power for the suffering. God wants to show his power and mercy in situations of true justice, but that means that someone must be suffering unjustly. Then God will move in and assist those who are devoted to him and in need. Thus, the righteous needy, or those who “take up the cross” for Jesus become the focal point to focus the power of God on earth.
So what does the cross do? How will following Jesus and taking up his suffering help my life or the lives of those around me?

1. Taking up the cross results in resurrection
We all have to face death at one time or another. Death is an unknown factor, a fear to be embraced, whether willingly or unwillingly. Most people deal with death by avoiding it—either by ignoring that it exists, or by trying everything they can to put it off. Jesus, however claims that the best way to overcome death is to accept it for his sake (Mark 8:35). That whoever dies for the sake of complete devotion to God and in actions which benefit others will come out on the other side of death alive (Mark 10:17-21). Death, Jesus says, cannot control those who are completely surrendered to God and his love, and God in his power, will restore the one who dies for Him. Thus, while medicine and health products all fail in dealing with death, the cross succeeds.

2. Taking up the cross results in self-control
Stoicism is an ancient philosophy that promotes the ideal of complete self-control as the most beneficial life to live. To a certain degree, they have a point—having control over one’s desires allows one to make good choices for oneself. Jesus said, though, that the best reason to have control over one’s own desires is to be able to do God’s desires, for the benefit of everyone, not just oneself. The question that still remains, though is, how does one gain self-control? Stoicism suggests that self-control is within everyone’s grasp, if only they would accept it. Jesus, however, recognizes that our desires are often out of our control and that we need a power outside of ourselves to help us gain self-control. Jesus himself accepted the fact that he would suffer and die for the sake of God, and all else seemed insignificant in comparison with God’s will (Mark 14:36-38). Jesus also said that to those who accept his way of life, he would give them the Spirit of God to empower them to live his life (John 14:16-17).

3. Taking up the cross results in personal peace
Most people are looking for peace in their lives. Contentment and satisfaction with one’s life is almost impossible to find. To gain peace, most people pursue work, a good relationship with their family, more entertainment, or various kinds of pleasure. Jesus doesn’t deny that these things can give you peace, but he also warns that all of these in this age are ultimately unsatisfying. Jobs don’t actually provide what one needs, family is unfaithful, entertainment is fleeting and much pleasure leads to death. Jesus says that to gain true peace, one needs to surrender all that one has and to pursue Jesus and his way of life (Matthew 5:11-12; Mark 10:17-21, 29-30). To take up the cross gains peace for oneself for now and for all the future.

4. Taking up the cross creates a just government
Most people see that the political system in which they live could use improvement. Some governments are tyrannical, not caring about the needs of their own people or of other peoples, but only their own power. To take down a corrupt government and replace it with a just one is revolution—which is exactly what Jesus was intending to do. But his method of changing a corrupt government was not to gather up an army or to create a democracy—his method was the way of the cross, which he laid out in the Beatitudes, based on Psalm 37. The power of God works in favor of the righteous poor and oppressed, and it works against the oppressors and the wicked (Luke 14:11). So if the righteous poor place themselves in a position to be oppressed by the powerful, then God will take the corrupt government out. This is exactly what Jesus did and God acted righteously—destroying the Jewish government in 70AD.

5. Taking up the cross results in political rule
Many people want to have political ambitions. Perhaps to create a more just system, perhaps to gain power for themselves, perhaps to help others. But most people see political rule as a straight-forward function. Some will work as lobbyists, some will vote or boycott, some will try to take the government over. But Jesus’ approach to gain political rule was radical. He said that if anyone had political ambitions, then they had to first be slaves (Mark 10:43-45). The one who would lower themselves the most will be raised by God to be the highest, but the one who raised their position the most would be defeated by God (Luke 14:11). So Jesus set himself out to serve others by dying for them—becoming the lowest of all—so that he might be raised to the greatest political position— the right hand of the Father. And this principle still works for those who follow Jesus (Luke 22:26-27).

6. Taking up the cross helps those in need
Many people want to help the needy—to do work for refugees, the homeless, the war ravaged, and others who are oppressed or helpless. But the way of the world to help those in need is to gain a lot of resources and give it to them. There is nothing wrong with this, for Jesus himself presents that as a part of the way of the cross (Mark 10:21). But most people feel that if you have given all of your resources—given up everything, your whole life so that you have nothing left—that all there is left is foolishness. Jesus’ way is exactly that: give up everything— your possessions, your relationships, even your life— until there is nothing left (Mark 10:33-34;Luke 14:25-33). And it is at this point that God will continue the work in power. And God’s power and truth is what the needy actually need to deliver them out of poverty and oppression.

The Way of the Cross is the key to release the power of God.

What Does It Mean To Take Up the Cross?

Mark 15:12-40
The shame of Jesus
Convicted, yet innocent
Condemned by a crowd
Considered worse than a murderer and robber
Mocked
Beaten
Unable to bear his own cross
Crucified—hung in shame as a criminal
Didn’t take wine with myrrh
Crucified with robbers
Publically mocked as a false prophet, a liar and a weakling
Publically insulted
Prayer ignored and misunderstood
None of his friends would stand with him

Mark 8:34-38
This shame is what we should carry.
Yet Jesus told us not to be ashamed of the shame he bore and the shame we are to bear for him
If we are ashamed of the shame of Jesus, we will be shamed.


I Corinthians 1:17-31
The gospel is foolishness, because it teaches that Jesus is crucified
What is foolish about it?
To be hung on a cross is the ultimate act of shame
To be shamed means that one is unfit to be a leader/authority of anyone
But Christians hold to a belief of the one who was most shamed is most exalted by God
Followers of Jesus not only believe in him, but follow in these shameful acts
It is opposed to any kind of worldly “wisdom”—it doesn’t make sense!
Martyrdom and humiliation as salvation—not self-defense, not creating justice, not delivering curses, not

The cross is Humility, death, suffering, persecution, sacrifice, love, the ultimate act of faith—all for the sake of Jesus

Yet the cross is salvation. Anyone who does not take up the cross does not have salvation in Christ.

The salvation of Christ is the salvation of the cross.
You can try salvation in other ways, but that is not the way of Jesus.
Salvation by religious practices is not the way of Jesus
Salvation by intellectual belief is not the way of Jesus
Salvation by being nice is not the way of Jesus
Salvation by prayer alone is not the way of Jesus
Salvation by good worship is not the way of Jesus
Salvation by bible study or doctrine is not the way of Jesus
Salvation by going to church is not the way of Jesus
Salvation by hoping things will be okay is not the way of Jesus
Salvation by saying “praise the Lord” a lot or honoring Jesus is not the way of Jesus.
Salvation by acting crazy alone is not the way of Jesus.

Jesus calls us to the cross.
He calls us to shame
He calls us to act crazy like he acted crazy.
He calls us to do what he did.
He calls us to hope in the promises of God.
He calls us to give up everything
He calls us to be stupid in the eyes of the world
He calls us to take up his cross.

Suffering for Fun and Poverty for Profit

It is a fact that I do not share often that I grew up in Orange County, California. The OC. The beach, the multinational corporations, the malls. According to fictional media, the center of wealth and decedent lifestyles. Mind you, me and my friends teenage lives didn’t look much like the lives of the kids on the TV show or the movie named after my home county, but there is no doubt that I grew up privileged and a bit spoiled. Heck, I didn’t know any better, and as I became a Christian, I saw that wealth was a proper result of living a right life in Jesus. Every man and woman I knew who lived in Christ lived successful, beautiful, powerful existences. That was just to be expected if one lived in Jesus and was responsible and worked hard.

That was before I went to India. I went there to go to a mission school, and what a schooling I received. I spent six months in Calcutta and Bangladesh. Calcutta, at the time I lived there, had a population of 12 million people with a million of them living on the street, washing themselves under pumps in the street, picking through garbage heaps, holding half-dead infants. Bangladesh is considered the largest, poorest country in the world, having a mostly rural population half the size of the U.S. in a country the size of Wisconsin. I saw people in poverty, but learned from my caretakers not to give, not to even look at beggars, or else I would be taken advantage of.

I returned to Orange County on Christmas Day—a religious holiday covered in a veneer of materialism and decadence. I spent many nights awake at night, wondering how God could allow Orange County and Calcutta to both exist. It seems so unbelievably unjust when held side by side. And my own response in the midst of poverty was disgusting—selfishness, not “wanting to be taken advantage of” when poverty and death surrounded me. But what is to be my response to poverty? How should I respond to suffering and poverty, given that I have so many resources, so much?

I could have responded in guilt, and much of the time I did. I could have responded with apathy, and treat the poor as if their poverty is their own fault, or the fault of their nations. I could have responded to this contradiction in the earth by becoming an activist, to make the world a more just place. But as I looked to Jesus for my answers, I realized that what Jesus was actually asking me to do is to live the life of the cross.

We look to Jesus for our salvation and trust in God that through Jesus we will be delivered from sin, Satan and death. Praise God for the deliverance we have through his death on the cross! May the cross be proclaimed from the lowest parts of the earth to the highest point in heaven!

But in our proclamation of the salvation to be found in the cross of Jesus, we have forgotten the teaching of Jesus about the cross. The cross is not just something that we look at, believe in and admire from a distance. Rather, the cross is something for us to carry. Jesus said, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it.” (Mark 8:34-35)

The gospel is not a “feel good” religion. The source of the gospel is Jesus himself, and he himself determines what the gospel consists of. And Jesus himself declared the gospel to be the accepting of suffering and poverty—not only for himself, but for everyone who wishes to receive his salvation.

If we desire to partake in the salvation of Jesus, the cross is not just an option—it is a requirement. To lose our lives, to deny ourselves is not just something for the super-powerful saint, but for the everyday disciple of Jesus. If we do not follow him, we do not have salvation.

Poverty is not just an option.
The cross of Jesus is to accept a lifestyle of what many call “inadequate living” or poverty. Poverty is not just an option. Rather, it is an essential requirement of the gospel. To accept the gospel, one must renounce ones own riches and possessions for the sake of the kingdom of God, for the sake of the needy.

What does Jesus say?
The poor of this world will receive God’s kingdom.
“Blessed are you disciples who are poor, for yours is the kingdom of heaven.” Luke 6:20
“God chose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him.” James 2:5

No one can be a disciple unless he renounces all of his possessions.
“Let’s say that a king is going to meet another king in battle. The lesser king has ten thousand men and the greater king has twenty thousand. Wouldn’t the lesser king send a delegation to the greater king for terms of surrender—giving up out of his storehouse what he has? Even so, no one can be my disciple unless he renounces all of his possessions.” Luke 14:31-33.

If you give what you have to the poor, you will have treasure in heaven.
“Do not treasure up treasure on earth, but treasure up treasure in heaven.” Matthew 6:19-20
“Sell your possessions and give to the poor and so make for yourselves a treasure in heaven.” Luke 12:33

One will gain the kingdom of heaven only by selling what he has and giving it away.
“The kingdom of heaven is like a treasure hidden in a field. A man found it and hid it again. Then he sold everything he had in order to buy that field in order to gain joy.” Matthew 13:44

He who renounces a normal life for the sake of Jesus will gain more than what he left and eternal life.
“There is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel's sake, but that he will receive a hundred times as much now in the present age. He will receive houses and brothers and sisters and mothers and children and farms— along with persecutions. And in the age to come he will receive eternal life.” Mark 10:29-30

The one who renounces their possessions for the sake of the gospel will have their provisions met by God.
“Do not worry about your life— what you will eat or what you will drink. Do not worry about your body—what you will put on. Look at the birds of the air, that they do not farm, nor harvest nor store up food, and yet your heavenly Father feeds them. Are you not worth much more than they?” Matthew 6:25-26

If we are to follow Jesus, we must renounce our riches and possessions and surrender them to those who have needs. If we do not do so, we do not have the salvation of Jesus. This is a result of our faith, not just a nice thing to do. This is fulfilling the word of Jesus.

Suffering is not just an option.
The New Testament is clear about the place of suffering in the Christian life. If one is not suffering persecutions, tribulations, testings or opposition because they are following Jesus, then that one is not truly following Jesus. The one who does not suffer does not receive the kingdom of God.

What do Jesus and the apostles say?
Those who are persecuted will gain God’s kingdom.
“Blessed are you when men hate you and insult you and slander you and separate themselves from you for the sake of the Son of Man. Be glad in that day and leap for your reward will be great in heaven.” Luke 6:22-23
“Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.” Matthew 5:10
“But woe to you when all men speak well of you, for so did their fathers treat the false prophets.” Luke 6:26

If we are followers of Jesus, we will receive the sufferings he suffered
“A disciple is not greater than his teacher, nor is a slave greater than his master. It is enough for the disciple to be like his teacher. If they have called the head of the household “Satan,” then how much more will they slander those who live in the house!” Matthew 10:24-25
“If you patiently endure suffering for doing what is right, you have favor with God. For the purpose of suffering like this you have been called, since Christ also suffered for you, and thus he left an example for you to follow in his steps.” I Peter 2:20-21

It was Jesus’ purpose that his followers suffer opposition
“Do not think that I came to bring peace to the earth. I did not come to bring peace to you, but a sword will be held against you. I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man's enemies will be the members of his household.” Matthew 10:34-36

The one who hates his life and suffers for Jesus will gain eternal life.
Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it, and he who hates his life in this world will keep it to life eternal. John 12:24-25

We will not gain the benefits of the salvation of Jesus without suffering.“We will not enter the kingdom of heaven except through many trials.” Acts 14 22
“Everyone who desires to live a godly life in Christ Jesus will be persecuted.” II Timothy 3:12
“The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.” Romans 8:16-17

Suffering is not an option. If we do not suffer for the sake of Jesus and the gospel, then it shows that we are not true followers of Jesus. If we do not truly follow Jesus, then we will not gain the kingdom of heaven or be called children of God.

In the parable of the sower, Jesus indicates two areas that we will fall away from the gospel of God: If we do not endure under suffering, and if we focus on the things and worries of this world (Mark 4:14-20). These are the two areas that have also captured the church of the United States. We want to do everything we can to avoid suffering—even if it means that we must compromise the gospel. “God will forgive me” we say, and than we move on spending our lives focused on vanquishing pain instead of loving one another. We desire comforts and pleasures, at almost any cost. If others around us do not have their needs met, that doesn’t matter. What is more important is that we have our entertainments, comforts and securities.

We have forsaken the gospel for the things of this world. How can we think that we will gain the kingdom of God? How can we think that Jesus is pleased with our lives devoid of sacrifice or love?

What kind of poverty and suffering?
Not every kind of poverty or suffering will be blessed by God. Not everyone who is poor will be welcomed into the kingdom. Nor does every poor man represent Jesus. Those who are poor because of their own laziness are not blessed. Those who are poor because of drug use or mental illness are not blessed. Not even all of those who surrender their possessions to the poor will be saved. Only certain kinds of renouncing and poverty will be blessed.

Not all of those who suffer will gain God’s kingdom. Not everyone who is sick will gain the blessing of God. Not everyone suffering from war, famine or hate crimes will gain God’s favor. Those who suffer because they are taking vengeance are suffering rightly, and gain no blessing from God. Those who suffer because they have done wrong are not to be praised. Those who suffer because they are teaching that which is apart from the teaching of Jesus gain no favor from God.

So what kind of poverty and suffering do gain favor with God?
There are three kinds of poverty or suffering that follow the way of Jesus;

1. The renouncing of all that we have for the sake of Jesus, the kingdom of God and the gospel.
If we are to follow Jesus, the Lord requires that we place everything that we have at his disposal for his use. Jesus does not just require a tithe of our income. Nor does he seek out the occasional love offering. Rather, what he wants is total surrender. Jesus wants everything we have to be put at his disposal—every relationship, every bit of our time, every possession we have, every bit of our knowledge, every authority we have, all of our money, all of our energies. All of these are to be surrendered to Jesus for use in the kingdom of God. Some of these things are to be of no use for him—some of our relationships will have to be severed, some of our possessions will have to be sold, some of our ambitions will have to be laid aside, some of us will have to quit our jobs. There is nothing left for the world. There is nothing left for sin. Other things can be transferred to his use: our money can be used for his kingdom, our goals can be for building up his people, our energies can be used for obeying him. But whatever we have, whatever we are, all goes to Jesus. Nothing left for selfish ambition. Nothing left for our pleasures. All for Jesus. In this way, we are poor. In this way, we truly suffer. For there is nothing left for ourselves.

This is the way of salvation. This is the way of the cross.

2. The consequences of loving others.
Jesus did not come to earth for himself, but to surrender himself for the sake of others. Even so, we are commanded to do the same (Mark 10: 43-45). We live not for ourselves, but for the sake of others. This self-giving love has consequences. For the sake of love, Jesus lost his privacy, Jesus had to run away to pray. Jesus was ostracized and slandered because he wanted to seek those who were lost. And finally, he suffered shame and loss of his life for the sake of his love for the world. We are to act as Jesus did. We are to surrender our possessions and money for the needy. We are to lower ourselves and make as nothing our worldly ambitions so we can life others up. We are to attach ourselves to the undesirables of the world in order to draw them to Jesus. We are to not do harm to anyone, not even to those who harm us. The result of love is suffering. The result of giving for the sake of love is having nothing left.

This is the way of salvation. This is the way of the cross.

3. Opposition because of holding to the gospel of Jesus.
When we understand what the gospel really says and teach that gospel to others, there will be opposition. Few want to hear that Jesus is the only way. Few want to hear that their sin leads to death. Few can abide the way of the cross. The way of the gospel is narrow—few there are that can follow it. And those who chose not to follow the whole gospel will be opposed to those who proclaim it as the only way of salvation. In some cases, the advocates of the gospel will be hated by those who reject the gospel. Sometimes they will be called heretics or servants of Satan. Sometimes they will be sued or have their possessions taken from them. Sometimes they will have violence done against them. Nevertheless, the follower of Jesus will boldly proclaim the gospel, neglecting their own care or well-being for the sake of the kingdom of God. The result of proclaiming the gospel is suffering. The result of living for Jesus is the stripping away of all that we have.

This is the way of salvation. This is the way of the cross.

How do we enter into Jesus’ salvation?
We must be practical and realistic. The salvation of Jesus is not just something to think about, something to debate. It is something one lives—fully and completely or not at all. Jesus didn’t tell his disciples to debate the merits of the gospel or to argue on the finer points of it. He told them, “follow me.” He told them, “Deny yourself and take up your cross.” This is not just in the mind, in the attitude—it is lived or it is nothing. Here are some steps to help you live out the way of Jesus as a lifestyle of salvation:

1. Confess Jesus as your Lord and example
Romans 10:9-10; Matthew 10:24-25,32-34
Publicly confess Jesus as your Lord. As Lord, you will do all you can to obey him and he will be your Teacher, Master and Model. In all ways give him priority in your life.

2. Ask for the Spirit to assist you in the way of the cross.
Luke 11:11-13; Mark 14:38; Romans 8:26
We cannot accept the cross on our own. Rather, our desires reject the idea of the cross; our lives find the path of poverty and salvation repugnant. Seek the Lord for the Spirit of God, who will help us in our weaknesses. If we ask persistantly for the Spirit, God will give him to us, who desires only to give us that which is good.

3. Place God’s kingdom and righteousness first in your life
Matthew 6:33
Jesus’ priority is to have more people following his gospel and living out his righteousness. Dedicate yourself to desiring what Jesus desires and to dedicate yourself to living out the gospel of Jesus.

4. Renounce anything that is blocking you doing God’s will.
Matthew 18:7-9
If there is anything you have control of that is obviously standing in the way of you obeying Jesus, be rid of it as quickly as possible. It could be a person, it could be an item, it could be a habit you have. Whatever it is—be rid of it as soon as possible. Allow Jesus to rule you completely. Let nothing in that will interrupt your devotion to him.

5. Consider others’ and their needs as more important than yourself
Philippians 2:3-4; Matthew 7:12
Jesus said that to fulfill his commands, you need to place yourself at other’s disposal. If someone is in need, look to see if you can meet that need. Their need might just be to have someone to listen to, it might be to guide them to Jesus, or it might be to give them some food or clothing. Be open to the opportunities circumstances allow you to be loving to others, To give to their needs.

6. Make of list of all of your resources and surrender them to your Lord, Jesus.
Luke 14:26-33
Jesus warned us that we ought to recognize what the cost of following him would be if we were to follow him. Let us literally “count the cost”—make a list of everything you have, including relationships, time, income, possessions, etc. For some of us this might take some time. Then, for every item on the list, surrender it to your Lord, Jesus and ask him what he would have you do with that resource.

7. Listen to the Spirit to determine what to do with each item on the list.
John 14:26; Matthew 6:33
The Spirit will remind you of the teaching of Jesus and give you help in applying it to your life in every case. Allow the Lord to guide you to use your resources in accordance with placing the kingdom of God first.

8. Be bold in proclaiming the full gospel of Jesus
Mark 8:38; Acts 4:29-31
Do not be ashamed of God’s true gospel as taught and lived by Jesus. Pray that the Lord might give you boldness to speak of Jesus alone—with no one else beside him. Pray that you may stand with Paul to proclaim the foolishness of the cross—both the cross that Jesus bore himself and the cross that we need to bear for his sake.

What are the benefits of suffering in the way of Jesus?
Approval of God
We will be allowed in God’s presence, like the prophets of old who had approval of God. Our prayers will be heard and we will be God’s children. (Luke 6:22-23; Romans 8:16-17)

Moral Strength
To suffer is not only profit for us, but it builds up godly character in us, if we accept it as a positive thing from God, in faith, and we will gain more future reward. (James 1:2-4; Romans 5:3-4; Hebrews 10:32-12:11)

Kingdom of God
God will give us rulership in the coming kingdom, he will give us his Spirit, he will give us authority, he will give us the whole earth. (Matthew 5:3, 5-6, 11-12; Luke 11:13)

Deliverance by God
God only gives deliverance to those who need it—this is the secret of the cross. If we suffer, we need deliverance by God, and he will deliver us personally. (Luke 18:1-8; Mark 8:34-36; Mark 13:13)

Ministry of God
The true teachers of God have suffered and sacrificed and will deliver the people of God. The false teachers are in it for themselves, for the money, for what they can get out of it. (Matthew 10; I Timothy 6:3-5; II Timothy 3:1-12; Colossians 1:14)

Riches in God
The ones who sacrifice everything for Jesus will receive everything they need in this world, and in the next they will have great wealth. (Mark 10:20-30; Luke 12:22-34; Proverbs 28:27; 19:17)

Joy
Even as Jesus died for the joy he would receive, everyone who suffers or mourns in Jesus will laugh and have great joy, both now and in the next life. (Hebrews 12:2-11; Luke 6:21-23; Matthew 5:4)

Jesus’ Solution
In the end, Jesus’ way of defeating poverty and suffering is to suffer and be poor. If we do so, then God will grant us the benefits of the righteous who are poor. In this way, the world will change. Only through incarnational suffering and poverty will God cause the world to be a different place. But we must accept this on ourselves. We must accept the suffering of the unjust, give our prized possessions to the poor—even if they don’t deserve it, or are taking advantage of us. If we live out poverty in Jesus, we can show Jesus to the poor. If we live out suffering in Jesus, we can show the world what Jesus’ suffering is like. We must surrender our lives and take on the sacrifice of Jesus. In this way, justice will be done by the only One who can create justice.

“Take, Lord, all my liberty. Receive my memory, my understanding and my whole will. Whatever I have and possess, you have given to me; to you I will restore it wholly and to your will I surrender it for my direction. Give me the love of you only, with your grace am I rich enough, nor do I ask for anything beside. Dearest Lord, teach me to be generous. Teach me to serve thee as thou deservest: to give and not count the cost; to struggle and not to heed the wounds; to toil and not to seek reward save that of knowing that I do thy will, O God." -Ignatius Loyola

Jesus' Pain and our Own

"Dear Lord, you suffered so much pain in order to save me and all mankind from sin. Yet I find it hard to bear even this little pain in my body. Lord, because of your great pain, have mercy on my little pain. And if you wish me simply to bear the pain, send me the patience and the courage that I lack."
-Margery Kempe

Few Be The Lovers

What do we desire as Christians? We want the salvation of God, everything that God promised to give us and more. We want the blessing of Christ—healing, joy, satisfaction, eternal life, love of God, forgiveness. What fantastic things await for us! And we also seek the blessing of the flesh—family, acceptance, respect, riches, guilt-free pleasure. This is what we are promised by the church. And, frankly, it is what Jesus offers us as well. That is why we want to be Christians, why we seek God and go to church. To gain what the world may promise us, but will never give us without being damned.

We want cost-free, guilt-free, strings-free salvation. Jesus paid it all, so we have no charge, right? Of course, Jesus did die for our sins. He paid the ultimate price for us. But he never promised us a free ride. Jesus promises us the great life of God, but it is not without cost
• We cannot have forgiveness without painful separation from our sin. (Luke 24:47)
• We cannot have eternal life without suffering. (Luke 9:23-24;Acts 14:22)
• We cannot have a peaceful family without hating our earthly family and friends. (Matthew 12:48-50; Luke 14:26)
• We cannot have the pleasure of God without rejecting the pleasures of earth. (Luke 6:21, 25; Mark 8:36)
• We cannot have the respect of heaven without experiencing rejection from our loves. (Matthew 10:34-38)
• We cannot have acceptance by God unless we give up who we see ourselves to be. (Luke 14:26-27)
• We cannot gain healing unless we first experience suffering and humiliation. (Luke 4:18; Matthew 15:21-28)
• We cannot gain true satisfaction until we are sickened by the world we live in. (Mark 8:36)
• We cannot gain great riches from God until we first experience poverty. (Matthew 13:44-46; Luke 6:20)
• We cannot truly gain joy until we live with the utmost sorrow. (Matthew 5:4)

These seem paradoxical—how can one only gain peace and joy through it’s opposite? Yet it is no mystery, but based on three basic principles of life:

a. We learn what we need only by suffering want
If we didn’t suffer, we wouldn’t know we needed anything. If we never hungered, why would we eat? If we never desired companionship, why would we deal with conflict? Even so, if we never were sick, we would not seek healing. If we were never depressed, we would never seek joy. If we were never stressed or anxious, we would never seek peace. If we were never oppressed, then we wouldn’t seek release. If we didn’t die, we wouldn’t need resurrection.

b. We do not ask for a gift unless we feel its loss
If we give a child a toy they never wanted, they would throw it aside after a short time of playing with it. They don’t appreciate the cost of something, until they experience the loss. But if a child had and loved a toy and then lost it, then the child will cry until the toy is found again. Even so with salvation. If we have lost forgiveness and security and satisfaction, then we too will cry until we get it. And those who cry to God are those who receive.

c. We obtain God’s pity only by being pitiful
The rich and powerful, even the most compassionate, look only at the innocent who are helpless. The powerful and famous, the well-to-do and those who have everything “under control” do not stir the hearts of those who have it in their power to offer charity. Even so, God looks for the just who are weak and oppressed—the mourning and desperate—they are the ones whom God redeems and lifts up high. It is a matter of justice—those who suffer deserve joy, while those who already have joy gain nothing from God.

d. We prove faith through endurance
No one knows whether our faith be true or not unless it be tested. Everyone’s faith is strong in abundance and blessing—it can only be proven by testing and suffering. The one whose love endures through hardship—that is the one whose love is true.

So why do we seek only blessing? Jesus sought the curse in order to obtain the blessing. If the blessing only comes from difficulty and suffering, why do we seek only earthly joy and peace? It is because we do not seek the real Jesus. We have created a fantasy Jesus, a Jesus of our own imagining who promises us everything in this world and the next.

The truth is, many want the promises, but few want to gain the promises through the conditions Jesus offered. Many love the blessings, but few love the cross. The true followers of Jesus are those who take up the cross and follow him. The true lovers of Jesus are ready to follow him anywhere, wherever he leads. But few be the lovers of the cross. We need to love the real Jesus, not the Jesus of our fantasy.

If we are to gain salvation, we are to work hard and love that which Jesus told us to love:
• Benefiting others (Luke 10:25-37)
• Prayer (Luke 11:1-13)
• Commitment to God through Jesus (John 14:21)
• Giving to the poor (Luke 12:33)
• Rejecting the world’s ways of salvation (Matthew 6:1)
• Boldly proclaiming Jesus’ words and life (Matthew 10:32)
And we need to endure in all these acts of love and faithfulness through the crap the world gives us for faithfully seeking God. (Mark 13:13)

Who do we really love? Do we love the real Jesus, looking down on us, ready to endure with us if we are ready to pay the cost (Luke 14:28-30)? Or are we content with only a fantasy Jesus, an image of the true, who will give us what we want without having to endure anything? Let us not love the wealth of this age, the pleasures of the world, the satisfactions of our flesh. Let us be lovers of the cross.

If anyone would come after me, let him deny himself, take up his cross daily and follow me. Whoever loves his life loses it, and whoever loses his life for my sake and the gospel will save it. For what is the profit, if one gains the whole world but loses his soul?

Be a lover of the cross.

A Letter From Fenelon

You need to learn to separate yourself from unnecessary and restless thoughts which grow out of self-love. When your own thoughts ar set aside you will be completely in the middle of the straight and narrow path. You will experience the freedom and peace that is meant for you as a child of God.

Endure the aches and pains of your body with patience. Do the same thing with your spiritual afflictions (that is, trouble sent to you that you cannot control). Do not add to the cross in your life by becoming so busy that you have no time to sit quietly before God. Do not resist what God brings into your life. Do not resist what God brings into your life. Be willing to suffer if that is what is needed. Overactivity and stubbornness will only increase your anguish.

God prepares a cross for you that you must embrace without thought of self-preservation. The cross is painful. Accept the cross and you will find peace even in the midst of turmoil. Let me warn you that if you push the cross away, our circumstances will become twice as hard to bear. In the long run, the pain of resisting the cross is harder to live with than the cross itself.